MESOPOTAMIA

Mesopotamia (from the Ancient Greek: Μεσοποταμία: "[land] between rivers"; Arabic: بلاد الرافدين‎ (bilād al-rāfidayn); Syriac: ܒܝܬ ܢܗܪܝܢ (beth nahrain): "land of rivers") is a name for the area of theTigris–Euphrates river system, corresponding to modern-day Iraq and to a lesser extent northeasternSyria, southeastern Turkey and smaller parts of southwestern Iran.

Widely considered to be the cradle of civilization in the West, Bronze Age Mesopotamia includedSumer and the Akkadian, Babylonian and Assyrian empires, all native to the territory of modern-dayIraq. In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian empires. The indigenous Sumerians and Akkadians (including Assyrians and Babylonians) dominated Mesopotamia from the beginning of written history (c. 3100 BC) to the fall of Babylon in 539 BC, when it was conquered by the Achaemenid Empire. It fell to Alexander the Great in 332 BC and, after his death, it became part of the Greek Seleucid Empire.

Around 150 BC, Mesopotamia was under the control of the Parthians. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD 226, it fell to the Sassanid Persians, and remained under Persian rule until the 7th century Arab Islamic conquest of the Sassanid Empire. A number of primarily neo Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene and Hatra.

Etymology

Geography

The regional toponym Mesopotamia comes from the ancient Greek root words μέσος (meso) "middle" and ποταμός (potamia) "river" and literally means "(Land) between rivers". The oldest known occurrence of the name Mesopotamia comes from the Anabasis Alexandri, which was written in the late second century AD but specifically refers to sources from the time of Alexander the Great. In the Anabasis, Mesopotamia was used to designate the land east of theEuphrates in north Syria. The Aramaic term biritum/birit narim corresponded to a similar geographical concept. Later, the term Mesopotamia was more generally applied to the all the lands between the Euphrates and the Tigris, thereby incorporating not only parts of Syria but also almost all of Iraq and southeastern Turkey.  The neighbouring steppes to the west of the Euphrates and the western part of the Zagros Mountains are also often included under the wider term Mesopotamia.  A further distinction is usually made between Upper or Northern Mesopotamia and Lower or Southern Mesopotamia.  Upper Mesopotamia, also known as the Jezirah, is the area between the Euphrates and the Tigris from their sources down to Baghdad. Lower Mesopotamia is the area from Baghdad to thePersian Gulf.  In modern academic usage, the term Mesopotamia often also has a chronological connotation. It is usually used to designate the area until the Muslim conquests, with names like Syria, Jezirah and Iraq being used to describe the region after that date.  It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th century Western encroachments. 

 

Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the mountains of Armenia in modern-day Turkey. Both rivers are fed by numerous tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres (5,800 sq mi) region of marshes, lagoons, mud flats, and reed banks in the south. In the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf.

The arid environment which ranges from the northern areas of rain-fed agriculture to the south where irrigation of agriculture is essential if a surplus energy returned on energy invested (EROEI) is to be obtained. This irrigation is aided by a high water table and by melting snows from the high peaks of the Zagros Mountains and from the Armenian cordillera, the source of the Tigris and Euphrates Rivers, that give the region its name. The usefulness of irrigation depends upon the ability to mobilize sufficient labor for the construction and maintenance of canals, and this, from the earliest period, has assisted the development of urban settlements and centralized systems of political authority.

Agriculture throughout the region has been supplemented by nomadic pastoralism, where tent-dwelling nomads herded sheep and goats (and later camels) from the river pastures in the dry summer months, out into seasonal grazing lands on the desert fringe in the wet winter season. The area is generally lacking in building stone, precious metals and timber, and so historically has relied upon long distance trade of agricultural products to secure these items from outlying areas. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, and has added to the cultural mix.

Periodic breakdowns in the cultural system have occurred for a number of reasons. The demands for labor has from time to time led to population increases that push the limits of the ecological carrying capacity, and should a period of climatic instability ensue, collapsing central government and declining populations can occur. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists have led to periods of trade collapse and neglect of irrigation systems. Equally, centripetal tendencies amongst city states has meant that central authority over the whole region, when imposed, has tended to be ephemeral, and localism has fragmented power into tribal or smaller regional units.  These trends have continued to the present day in Iraq.

History

The history of ancient Mesopotamia begins with the emergence of urban societies during the Ubaid period (ca. 5300 BC). The history of the Ancient Near East begins in the Lower Paleolithic period, and ends with either the arrival of the Achaemenid Empire in the late 6th century BC, or with the Arab Islamic conquest of Mesopotamiaand the establishment of the Caliphate in the late 7th century AD, from which point the region came to be known as Iraq. Mesopotamia housed some of the world's most ancient highly developed and socially complex states. The region was one of the four riverine civilizations where writing was invented (it being the first), along with theNile  valley in Egypt, the Indus Valley in the Indian subcontinent, and Yellow River valley in China (although writing is also known to have arisen independently in Mesoamerica). Mesopotamia housed historically important cities such as Uruk, Nippur, Nineveh, Assur and Babylon, as well as major territorial states such as the city of Ma-asesblu, the Akkadian kingdom, the Third Dynasty of Ur, and the various Assyrian empires. Some of the important historical Mesopotamian leaders were Ur-Nammu (king of Ur), Sargon (who established the Akkadian Empire), Hammurabi (who established the Old Babylonian state), Ashur-uballit II and Tiglath-Pileser I (who established the Assyrian Empires).

 

Periodization

• Pre- and protohistory
  • Pre-Pottery Neolithic A (10,000–8700 BC)
  • Pre-Pottery Neolithic B (8700–6800)
  • Hassuna (~6000 bc–? BC), Samarra (~5700 BC–4900 BC) and Halaf (~6000 BC–5300 BC) cultures
  • Ubaid period (~5900–4400 BC)
  • Uruk period (~4400–3100 BC)
  • Jemdet Nasr period (~3100–2900 BC) 
• Early Bronze Age
  • Early Dynastic period (~2900–2350 BC)
  • Akkadian Empire (~2350–2100 BC)
  • Ur III period (2112–2004 BC)
  • Early Assyrian kingdom (24th to 18th c. BC)
• Middle Bronze Age
  • Early Babylonia (19th to 18th c. BC)
  • First Babylonian Dynasty (18th to 17th c. BC)
  • collapse: Minoan Eruption (c. 1620 BC)
• Late Bronze Age
  • Middle Assyrian period (16th to 11th c. BC)
  • Assyrian Empire (ca. 1365 BC–1076 BC)
  • Kassite dynasty in Babylon, (ca. 1595 BC–1155 BC)
  • collapse: Bronze Age collapse (12th to 11th c. BC)
• Iron Age
  • Neo-Hittite or Syro-Hittite regional states (11th to 7th c. BC)
  • Neo-Assyrian Empire (10th to 7th c. BC)
  • Neo-Babylonian Empire (7th to 6th c. BC)
• Classical Antiquity
  • Persian Babylonia, Achaemenid Assyria (6th to 4th c. BC)
  • Seleucid Mesopotamia (4th to 3rd c. BC)
  • Parthian Babylonia (3rd c. BC to 3rd c. AD)
  • Osroene (2nd c. BC to 3rd c. AD)
  • Adiabene (1st to 2nd c. AD)
  • Hatra (1st to 2nd c. AD)
  • Roman Mesopotamia, Roman Assyria (2nd c. AD)
• Late Antiquity
  • Persian Mesopotamia, Persian Asuristan (Assyria) (3rd to 7th c. AD)
  • Arab Muslim conquest of Mesopotamia (mid 7th c. AD)

Language and writing

Early in Mesopotamia's history (around the mid-4th millennium BC) cuneiform script was invented. Cuneiform literally means "wedge-shaped", due to the triangular tip of the stylus used for impressing signs on wet clay. The standardized form of each cuneiform sign appears to have been developed from pictograms. The earliest texts (7 archaic tablets) come from the E Temple dedicated to the goddess Inanna at Uruk, from a building labeled as Temple C by its excavators.

The earliest language written in Mesopotamia was Sumerian, an agglutinative language isolate. Along with Sumerian,Semitic dialects were also spoken in early Mesopotamia. Akkadian, came to be the dominant language during theAkkadian Empire and the Assyrian empires, but Sumerian was retained for administration, religious, literary, andscientific purposes. Different varieties of Akkadian were used until the end of the Neo-Babylonian period. Aramaic, which had already become common in Mesopotamia, then became the official provincial administration language of first the Neo Assyrian Empire, and then the Achaemenid Persian Empire. Akkadian fell into disuse, but both it and Sumerian were still used in temples for some centuries. The last Akkadian texts date from the late 1st century CE.

The early logographic system of cuneiform script took many years to master. Thus, only a limited number of individuals were hired as scribes to be trained in its use. It was not until the widespread use of a syllabic script was adopted under Sargon's rule  that significant portions of Mesopotamian population became literate. Massive archives of texts were recovered from the archaeological contexts of Old Babylonian scribal schools, through which literacy was disseminated.

During the third millennium BC, there developed a very intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespreadbilingualism.   The influence of Sumerian on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence.  This has prompted scholars to refer to Sumerian and Akkadian in the third millennium as a sprachbund.  Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate),  but Sumerian continued to be used as a sacred, ceremonial, literary, and scientific language in Mesopotamia until the 1st century CE.

Literature

 

Libraries were extant in towns and temples during the Babylonian Empire. An old Sumerian proverb averred that "he who would excel in the school of the scribes must rise with the dawn." Women as well as men learned to read and write,  and for the Semitic Babylonians, this involved knowledge of the extinct Sumerian language, and a complicated and extensive syllabary.

A considerable amount of Babylonian literature was translated from Sumerian originals, and the language of religion and law long continued to be the old agglutinative language of Sumer. Vocabularies, grammars, and interlinear translations were compiled for the use of students, as well as commentaries on the older texts and explanations of obscure words and phrases. The characters of the syllabary were all arranged and named, and elaborate lists were drawn up.

Many Babylonian literary works are still studied today. One of the most famous of these was the Epic of Gilgamesh, in twelve books, translated from the original Sumerian by a certain Sin-liqe-unninni, and arranged upon an astronomical principle. Each division contains the story of a single adventure in the career ofGilgamesh. The whole story is a composite product, although it is probable that some of the stories are artificially attached to the central figure.

Science and technology

Mathematics

 

Mesopotamian mathematics and science was based on a sexagesimal (base 60) numeral system. This is the source of the 60-minute hour, the 24-hour day, and the 360-degree circle. The Sumerian calendar was based on the seven-day week. This form of mathematics was instrumental in early map-making. The Babylonians also had theorems on how to measure the area of several shapes and solids. They measured the circumference of a circle as three times the diameter and the area as one-twelfth the square of the circumference, which would be correct if pi were fixed at 3. The volume of a cylinder was taken as the product of the area of the base and the height; however, the volume of the frustum of a cone or a square pyramid was incorrectly taken as the product of the height and half the sum of the bases. Also, there was a recent discovery in which a tablet used pi as 25/8 (3.125 instead of 3.14159~). The Babylonians are also known for the Babylonian mile, which was a measure of distance equal to about seven modern miles (11 km). This measurement for distances eventually was converted to a time-mile used for measuring the travel of the Sun, therefore, representing time. 

Astronomy

 

The Babylonian astronomers were very adept at mathematics and could predict eclipses and solstices. Scholars thought that everything had some purpose in astronomy. Most of these related to religion and omens. Mesopotamian astronomers worked out a 12-month calendar based on the cycles of the moon. They divided the year into two seasons: summer and winter. The origins of astronomy as well as astrology date from this time.

During the 8th and 7th centuries BC, Babylonian astronomers developed a new approach to astronomy. They began studying philosophy dealing with the ideal nature of the early universe and began employing an internal logic within their predictive planetary systems. This was an important contribution to astronomy and the philosophy of science and some scholars have thus referred to this new approach as the first scientific revolution.  This new approach to astronomy was adopted and further developed in Greek and Hellenistic astronomy.

In Seleucid and Parthian times, the astronomical reports were thoroughly scientific; how much earlier their advanced knowledge and methods were developed is uncertain. The Babylonian development of methods for predicting the motions of the planets is considered to be a major episode in the history of astronomy.

The only Greek Babylonian astronomer known to have supported a heliocentric model of planetary motion was Seleucus of Seleucia (b. 190 BC). Seleucus is known from the writings of Plutarch. He supported Aristarchus of Samos' heliocentric theory where the Earth rotated around its own axis which in turn revolved around the Sun. According to Plutarch, Seleucus even proved the heliocentric system, but it is not known what arguments he used (except that he correctly theorized on tides as a result of Moon's attraction).

Babylonian astronomy served as the basis for much of Greek, classical Indian, Sassanian, Byzantine, Syrian, medieval Islamic, Central Asian, and Western European astronomy. 

Medicine

The oldest Babylonian texts on medicine date back to the Old Babylonian period in the first half of the 2nd millennium BC. The most extensive Babylonian medical text, however, is the Diagnostic Handbook written by the ummânū, or chief scholar, Esagil-kin-apli of Borsippa,^[20] during the reign of the Babylonian kingAdad-apla-iddina (1069-1046 BC).

Along with contemporary Egyptian medicine, the Babylonians introduced the concepts of diagnosis, prognosis, physical examination, and prescriptions. In addition, the Diagnostic Handbook introduced the methods of therapy and aetiology and the use of empiricism, logic, and rationality in diagnosis, prognosis and therapy. The text contains a list of medical symptoms and often detailed empirical observations along with logical rules used in combining observed symptoms on the body of a patient with its diagnosis and prognosis.

The symptoms and diseases of a patient were treated through therapeutic means such as bandages, creams and pills. If a patient could not be cured physically, the Babylonian physicians often relied on exorcism to cleanse the patient from any curses. Esagil-kin-apli's Diagnostic Handbook was based on a logical set ofaxioms and assumptions, including the modern view that through the examination and inspection of the symptoms of a patient, it is possible to determine the patient's disease, its aetiology, its future development, and the chances of the patient's recovery.

Esagil-kin-apli discovered a variety of illnesses and diseases and described their symptoms in his Diagnostic Handbook. These include the symptoms for many varieties of epilepsy and related ailments along with their diagnosis and prognosis.

Technology

Mesopotamian people invented many technologies including metal and copper-working, glass and lamp making, textile weaving, flood control, water storage, and irrigation. They were also one of the first Bronze age people in the world. They developed from copper, bronze, and gold on to iron. Palaces were decorated with hundreds of kilograms of these very expensive metals. Also, copper, bronze, and iron were used for armor as well as for different weapons such as swords, daggers, spears, and maces.

According to a recent hypothesis, the Archimedes screw may have been used by Sennacherib, King of Assyria, for the water systems at the Hanging Gardens of Babylon and Nineveh in the 7th century BC, although mainstream scholarship holds it to be a Greek invention of later times. Later during the Parthian orSassanid periods, the Baghdad Battery, which may have been the world's first battery, was created in Mesopotamia.^[25]

Religion and philosophy
Mesopotamian religion was the first to be recorded. Mesopotamians believed that the world was a flat disc, surrounded by a huge, holed space, and above that, heaven. They also believed that water was everywhere, the top, bottom and sides, and that the universe was born from this enormous sea. In addition, Mesopotamian religion was polytheistic.

Although the beliefs described above were held in common among Mesopotamians, there were also regional variations. The Sumerian word for universe is an-ki, which refers to the god An and the goddess Ki. Their son was Enlil, the air god. They believed that Enlil was the most powerful god. He was the chief god of thePantheon, equivalent to the Greek god Zeus and the Roman god Jupiter. The Sumerians also posed philosophical questions, such as: Who are we?, Where are we?, How did we get here?. They attributed answers to these questions to explanations provided by their gods.

Philosophy

The origins of philosophy can be traced back to early Mesopotamian wisdom, which embodied certain philosophies of life, particularly ethics, in the forms of dialectic, dialogs, epic poetry, folklore, hymns, lyrics,prose works, and proverbs. Babylonian reasoning and rationality developed beyond empirical observation.

The earliest form of logic was developed by the Babylonians, notably in the rigorous nonergodic nature of theirsocial systems. Babylonian thought was axiomatic and is comparable to the "ordinary logic" described by John Maynard Keynes. Babylonian thought was also based on an open-systems ontology which is compatible withergodic axioms. Logic was employed to some extent in Babylonian astronomy and medicine.

Babylonian thought had a considerable influence on early Greek and Hellenistic philosophy. In particular, the Babylonian text Dialogue of Pessimism contains similarities to the agonistic thought of the sophists, the Heraclitean doctrine of contrasts, and the dialectic and dialogs of Plato, as well as a precursor to themaieutic method of Socrates.^] The Ionian philosopher Thales was influenced by Babylonian cosmological ideas.

Culture

Ancient Mesopotamians had ceremonies each month. The theme of the rituals and festivals for each month is determined by six important factors:

Festivals

1. The phase of the Moon (a waxing moon meant abundance and growth, while a waning moon was associated with decline, conservation, and festivals of the Underworld)
2. The phase of the annual agricultural cycle
3. Equinoxes and solstices
4. The local mythos and its divine Patrons
5. The success of the reigning Monarch
6. Commemoration of specific historical events (founding, military victories, temple holidays, etc.)

Music

Some songs were written for the gods but many were written to describe important events. Although music and songs amused kings, they were also enjoyed by ordinary people who liked to sing and dance in their homes or in the marketplaces. Songs were sung to children who passed them on to their children. Thus songs were passed on through many generations as an oral tradition until writing was more universal. These songs provided a means of passing on through the centuries highly important information about historical events.

The Oud (Arabic:العود) is a small, stringed musical instrument used by the Mesopotamians. The oldest pictorial record of the Oud dates back to the Uruk period in Southern Mesopotamia over 5000 years ago. It is on a cylinder seal currently housed at the British Museum and acquired by Dr. Dominique Collon. The image depicts a female crouching with her instruments upon a boat, playing right-handed. This instrument appears hundreds of times throughout Mesopotamian history and again in ancient Egypt from the 18th dynastyonwards in long- and short-neck varieties. The oud is regarded as a precursor to the European lute. Its name is derived from the Arabic word العود al-‘ūd 'the wood', which is probably the name of the tree from which the oud was made. (The Arabic name, with the definite article, is the source of the word 'lute'.)

Games

Hunting was popular among Assyrian kings. Boxing and wrestling feature frequently in art, and some form of polo was probably popular, with men sitting on the shoulders of other men rather than on horses.^[29] They also played majore, a game similar to the sport rugby, but played with a ball made of wood. They also played a board game similar to senet and backgammon, now known as the "Royal Game of Ur."

Family life

Mesopotamia, as shown by successive law codes, those of Urukagina, Lipit Ishtar and Hammurabi, across its history became more and more a patriarchal society, one in which the men were far more powerful than the women. For example, during the earliest Sumerian period, the "en", or high priest of male gods was originally a woman, that of female goddesses, a man. Thorkild Jacobsen, as well as many others, has suggested that early Mesopotamian society was ruled by a "council of elders" in which men and women were equally represented, but that over time, as the status of women fell, that of men increased. As for schooling, only royal offspring and sons of the rich and professionals, such as scribes, physicians, temple administrators, went to school. Most boys were taught their father's trade or were apprenticed out to learn a trade. Girls had to stay home with their mothers to learnhousekeeping and cooking, and to look after the younger children. Some children would help with crushing grain or cleaning birds. Unusual for that time in history, women in Mesopotamia had rights. They could own property and, if they had good reason, get a divorce
.