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STONE AGE


The Stone Age is a broad prehistoric period during which stone was widely used to make implements with a sharp edge, a point, or a percussion surface. The period lasted roughly 3.4 million years, and ended between 4500 BC and 2000 BC with the advent of metalworking.Stone Age artifacts include tools used by humans and by their predecessor species in the genus Homo, as well as the earlier partlycontemporaneous genera Australopithecus and ParanthropusBone tools were used during this period as well, but are more rarely preserved in the archaeological record. The Stone Age is further subdivided by the types of stone tools in use.
The Stone Age is the first of the three-age system of archaeology, which divides human technological prehistory into three periods:
  • The Stone Age
  • The Bronze Age
  • The Iron Age

The Stone Age is nearly contemporaneous with the evolution of the genus Homo, the only exception possibly being at the very beginning, when species prior to Homo may have manufactured tools. According to the age and location of the current evidence, the cradle of the genus is the East African Rift System, especially toward the north in Ethiopia, where it is bordered by grasslands. The closest relative among the other livingPrimates, the genus Pan, represents a branch that continued on in the deep forest, where the primates evolved. The rift served as a conduit for movement into southern Africa and also north down the Nile into North Africa and through the continuation of the rift in the Levant to the vast grasslands of Asia.

Historical significance

Starting from about 3 mya a single biome established itself from South Africa through the rift, North Africa, and across Asia to China, which has been called "transcontinental 'savannahstan'" recently.Starting in the grasslands of the rift, the ancestors of man found an ecological niche as a tool-maker and developed a dependence on it. Homo erectus, the predecessor of modern humans, became a "tool equipped savanna dweller.
The Stone Age in archaeology

Beginning of the Stone Age
The oldest known stone tools have been excavated from several sites at Gona, Ethiopia, on the sediments of the paleo-Awash River, which serve to date them. All the tools come from the Busidama Formation, which lies above a disconformity, or missing layer, which would have been from 2.9-2.7 mya. The oldest sites containing tools are dated to 2.6-2.55 mya.[4] One of the most striking circumstances about these sites is that they are from the Late Pliocene, where previous to their discovery tools were thought to have evolved only in the Pleistocene. Rogers and Semaw, excavators at the locality, point out that:

In 2010, fossilised animal bones bearing marks from stone tools were found in the Lower Awash Valley in Ethiopia. Discovered by an international team led by Shannon McPherron, they are the oldest evidence of stone tool use ever found anywhere in the world.
"...the earliest stone tool makers were skilled flintknappers .... The possible reasons behind this seeming abrupt transition from the absence of stone tools to the presence thereof include ... gaps in the geological record."
The excavators are confident that more tools will be found elsewhere from 2.9 mya. The species who made the Pliocene tools remains unknown. Fragments ofAustralopithecus garhiAustralopithecus aethiopicus and Homo, possibly Homo habilis, have been found in sites near the age of the oldest tools.
End of the Stone Age
Innovation of the technique of smelting ore ended the Stone Age and began the Bronze Age. The first most significant metal manufactured was bronze, an alloy of copper and tin, each of which was smelted separately. The transition from the Stone Age to the Bronze Age was a period during which modern people could smelt copper, but did not yet manufacture bronze, a time known as the Copper Age, or more technically the Chalcolithic, "copper-stone" age. The Chalcolithic by convention is the initial period of the Bronze Age and is unquestionably part of the Age of Metals. The Bronze Age was followed by the Iron Age. During this entire time stone remained in use in parallel with the metals for some objects, including those also used in the Neolithic, such as stone pottery.
The transition out of the Stone Age occurred between 6000 BCE and 2500 BCE for much of humanity living in North Africa and Eurasia. The first evidence of human metallurgy dates to between the 5th and 6th millennium BCE in the archaeological sites of MajdanpekYarmovac and Pločnik (a copper axe from 5500 BCE belonging to the Vincha culture, though not conventionally considered part of the Chalcolithic or "Copper Age", this provides the earliest known example of copper metallurgy. and the Rudna Glava mine in SerbiaÖtzi the Iceman, a mummy from about 3300 BCE carried with him a copper axe and a flint knife.
In regions such as Subsaharan Africa, the Stone Age was followed directly by the Iron Age. The Middle East and southeastern Asian regions progressed past Stone Age technology around 6000 BCE. Europe, and the rest of Asia became post–Stone Age societies by about 4000 BCE. The proto-Inca cultures of South America continued at a Stone Age level until around 2000 BCE, when gold, copper and silver made their entrance, the rest following later. Australia remained in the Stone Age until the 17th century. Stone tool manufacture continued. In Europe and North America,millstones were in use until well into the 20th century, and still are in many parts of the world.
The concept of Stone Age
The term was never meant to suggest that advancement and time periods in prehistory are only measured by the type of tool material, rather than, for example, social organizationfood sourcesexploited, adaptation to climate, adoption of agriculture, cooking, settlement and religion. Like pottery, the typology of the stone tools combined with the relative sequence of the types in various regions provide a chronological framework for the evolution of man and society. They serve as diagnostics of date, rather than characterizing the people or the society.
Lithic analysis is a major and specialised form of archaeological investigation. It involves the measurement of the stone tools to determine their typology, function and the technology involved. It includes scientific study of the lithic reduction of the raw materials, examining how the artifacts were made. Much of this study takes place in the laboratory in the presence of various specialists. In experimental archaeology, researchers attempt to create replica tools, to understand how they were made. Flintknappers are craftsmen who use sharp tools to reduce flintstone to a flint tool.

Useful as it has been, the concept of the Stone Age has its limitations. The date range of this period is ambiguous, disputed, and variable according to the region in question. While it is possible to speak of a general 'stone age' period for the whole of humanity, some groups never developed metal-smelting technology, so remained in a 'stone age' until they encountered technologically developed cultures. The term was innovated to describe the archaeological cultures of Europe. It may not always be the best in relation to regions such as some parts of the Indiesand Oceania, where farmers or hunter-gatherers used stone for tools until European colonisation began.
In addition to lithic analysis, the field prehistorian utilizes a wide range of techniques derived from multiple fields. The work of the archaeologist in determining the paleocontext and relative sequence of the layers is supplemented by the efforts of the geologic specialist in identifying layers of rock over geologic time, of the paleontological specialist in identifying bones and animals, of the palynologist in discovering and identifying plant species, of the physicist and chemist in laboratories determining dates by the carbon-14potassium-argon and other methods. Study of the Stone Age has never been mainly about stone tools and archaeology, which are only one form of evidence. The chief focus has always been on the society and the physical people who belonged to it.
The archaeologists of the late 19th and early 20th centuries CE, who adapted the three-age system to their ideas, hoped to combine cultural anthropology and archaeology in such a way that a specific contemporaneous tribe can be used to illustrate the way of life and beliefs of the people exercising a specific Stone-Age technology. As a description of people living today, the termstone age is controversial. The Association of Social Anthropologists discourages this use, asserting:
"To describe any living group as 'primitive' or 'Stone Age' inevitably implies that they are living representatives of some earlier stage of human development that the majority of humankind has left behind. For some, this could be a positive description, implying, for example, that such groups live in greater harmony with nature .... For others, ... 'primitive' is a negative characterisation. For them, 'primitive' denotes irrational use of resources and absence of the intellectual and moral standards of 'civilised' human societies.... From the standpoint of anthropological knowledge, both these views are equally one-sided and simplistic."
The three-stage system
In the 1920s, South African archaeologists organizing the stone tool collections of that country observed that they did not fit the newly detailed Three-Age System. In the words of J. Desmond Clark,
"It was early realized that the threefold division of culture into Stone, Bronze and Iron Ages adopted in the nineteenth century for Europe had no validity in Africa outside the Nile valley."
Consequently they proposed a new system for Africa, the Three-stage System. Clark regarded the Three-age System as valid for North Africa; in sub-Saharan Africa, the Three-stage System was best. In practice, the failure of African archaeologists either to keep this distinction in mind, or to explain which one they mean, contributes to the considerable equivocation already present in the literature. There are in effect two Stone Ages, one part of the Three-age and the other constituting the Three-stage. They refer to one and the same artifacts and the same technologies, but vary by locality and time.
The Three-stage System was proposed in 1929 by Astley John Hilary Goodwin, a professional archaeologist, and Clarence van Riet Lowe, a civil engineer and amateur archaeologist, in an article titled "Stone Age Cultures of South Africa" in the journal Annals of the South African Museum. By then, the dates of the Early Stone Age, or Paleolithic, and Late Stone Age, or Neolithic (neo = new), were fairly solid and were regarded by Goodwin as absolute. He therefore proposed a relative chronology of periods with floating dates, to be called the Earlier and Later Stone Age. The Middle Stone Age would not change its name, but it would not mean Mesolithic.
The duo thus reinvented the Stone Age. In Sub-Saharan Africa, however, it was ended by the intrusion of the Iron Age from the north. The Neolithic and the Bronze Age never occurred. Moreover, the technologies included in those 'stages', as Goodwin called them, were not exactly the same. Since then, the original relative terms have become identified with the technologies of the Paleolithic and Mesolithic, so that they are no longer relative. Moreover, there has been a tendency to drop the comparative degree in favor of the positive: resulting in two sets of Early, Middle and Late Stone Ages of quite different content and chronologies.
By voluntary agreement, archaeologists respect the decisions of the Pan-African Congress of Prehistory, which meets every four years to resolve archaeological business brought before it. Delegates are actually international; the organization takes its name from the topic. Louis Leakey hosted the first one in Nairobi in 1947. It adopted Goodman and Lowe's 3-stage system at that time, the stages to be called Early, Middle and Later.
The problem of the transitions
The problem of the transitions in archaeology is a branch of the general philosophic continuity problem, which examines how discrete objects of any sort that are contiguous in any way can be presumed to have a relationship of any sort. In archaeology the relationship is one of causality. If Period B can be presumed to descend from Period A there must be a boundary between A and B, the A-B boundary. The problem is in the nature of this boundary. If there is no distinct boundary, then the population of A suddenly stopped using the customs characteristic of A and suddenly started using those of B, an unlikely scenario in the process of evolution. More realistically a distinct border period, the A/B transition, existed, in which the customs of A were gradually dropped and those of B acquired. If transitions do not exist, then there is no proof of any continuity between A and B.
The Stone Age of Europe is characteristically in deficit of known transitions. The 19th and early 20th century innovators of the modern three-age system recognized the problem of the initial transition, the "gap" between the Paleolithic and the Neolithic. Louis Leakey provided something of an answer by proving that man evolved in Africa. The Stone Age must have begun there to be carried repeatedly to Europe by migrant populations. The different phases of the Stone Age thus could appear there without transitions. The burden on African archaeologists became all the greater, because now they must find the missing transitions in Africa. The problem is difficult and ongoing.
After its adoption by the First Pan African Congress in 1947, the Three-Stage Chronology was amended by the Third Congress in 1955 to include a First Intermediate Period between Early and Middle, to encompass the Fauresmith and Sangoan technologies, and the Second Intermediate Period between Middle and Later, to encompass the Magosian technology and others. The chronologic basis for definition was entirely relative. With the arrival of scientific means of finding an absolute chronology, the two intermediates turned out to be will-of-the-wisps. They were in factMiddle and Lower Paleolithic. Fauresmith is now considered to be a facies of Acheulean, while Sangoan is a facies of Lupemban. Magosian is "an artificial mix of two different periods."
Once seriously questioned, the intermediates did not wait for the next Pan African Congress two years hence, but were officially rejected in 1965 (again on an advisory basis) by Burg Wartenstein Conference #29, Systematic Investigation of the African Later Tertiary and Quarternary, a prestigious conference in anthropology held by the Wenner-Gren Foundation, at Burg Wartenstein Castle, which it then owned in Austria, attended by the same key scholars that attended the Pan African Congress, including Louis Leakey and Mary Leakey, who was delivering a pilot presentation of her typological analysis of Early Stone Age tools, to be included in her 1971 contribution to Olduvai Gorge, "Excavations in Beds I and II, 1960-1963."
However, although the Intermediate Periods were gone, the search for the transitions continued.

Chronology
The geologic PliocenePleistocene boundary (highly glaciated climate)
In 1859 Jens Jacob Worsaae first proposed a division of the Stone Age into older and younger parts based on his work with Danish kitchen middens that began in 1851. In the subsequent decades this simple distinction developed into the archaeological periods of today. The major subdivisions of the Three-age Stone Age cross two epoch boundaries on the geologic time scale:
    • The Paleolithic period of archaeology
  • The geologic PleistoceneHolocene boundary (modern climate)
    • Mesolithic or Epipaleolithic period of archaeology
    • Neolithic period of archaeology
The succession of these phases varies enormously from one region (and culture) to another.
Three-age chronology  
           The Paleolithic or Palaeolithic (from Greek: παλαιός, palaios, "old"; and λίθος, lithos, "stone" lit. "old stone," coined by archaeologist John Lubbock and published in 1865) is the earliest division of the Stone Age. It covers the greatest portion of humanity's time (roughly 99% of "human technological history, where "human" and "humanity" are interpreted to mean the genus Homo), extending from 2.5 or 2.6 million years ago, with the first documented use of stone tools by hominans such as Homo habilis, to the end of the Pleistocene around 10,000 BCE. The Paleolithic era ended with the Mesolithic, or in areas with an early neolithisation, the Epipaleolithic.
Lower Paleolithic
The Lower Paleolithic began in Africa. Toward the end of its African phase it propagated in Eurasia, where it remained long after its termination in Africa. Across the whole range Lower Paleolithic in Eurasia may be contemporaneous with Middle and Upper in regions where it had been but was supplanted.
Oldowan in Africa
The earliest documented stone tools were found in East Africa, manufacturers unknown. They belonged to an industry now known as Oldowan, after the type site of Olduvai Gorge in Tanzania; however, sites in Ethiopia later proved to be older.
The tools were formed by knocking pieces off a river pebble, or stones like it, with a hammerstone to obtain large and small pieces with one or more sharp edges. The original stone is called a core; the resultant pieces, flakes. Typically, but not necessarily, small pieces are detached from a larger piece, in which case the larger piece may be called the core and the smaller pieces the flakes. The prevalent usage, however, is to call all the results flakes, which can be confusing. A split in half is called bipolar flaking.
Consequently the method is often called "core-and-flake". More recently, the tradition has been called "small flake" since the flakes were small compared to subsequent Acheulean tools.
"The essence of the Oldowan is the making and often immediate use of small flakes."
Another naming scheme is "Pebble Core Technology (PBC)":
"Pebble cores are ... artifacts that have been shaped by varying amounts of hard-hammer percussion."
Various refinements in the shape have been called choppers, discoids, polyhedrons, subspheroid, etc. To date no reasons for the variants have been ascertained:
"From a functional standpoint, pebble cores seem designed for no specific purpose."
However, they would not have been manufactured for no purpose:
"Pebble cores can be useful in many cutting, scraping or chopping tasks, but ... they are not particularly more efficient in such tasks than a sharp-edged rock ...."
The whole point of their utility is that each is a "sharp-edged rock" in locations where nature has not provided any. There is additional evidence that Oldowan, or Mode 1, tools were utilized in "percussion technology"; that is, they were designed to be gripped at the blunt end and strike something with the edge, from which use they were given the name of choppers. Modern science has been able to detect mammalian blood cells on Mode 1 tools at Sterkfontein, Member 5 East, in South Africa. As the blood must have come from a fresh kill, the tool users are likely to have done the killing and used the tools for butchering. Plant residues bonded to the silicon of some tools confirm the use to chop plants.
Although the exact species authoring the tools remains unknown, Mode 1 tools in Africa were manufactured and used predominantly by Homo habilis. They cannot be said to have developed these tools or to have contributed the tradition to technology. They continued a tradition of yet unknown origin. As chimpanzees sometimes naturally use percussion to extract or prepare food in the wild, and may use either unmodified stones or stones that they have split, creating an Oldowan tool, the tradition may well be far older than its current record.
Towards the end of Oldowan in Africa a new species appeared over the range of Homo habilisHomo erectus. The earliest "unambiguous" evidence is a whole cranium, KNM-ER 3733 (a find identifier) from Koobi Fora in Kenya, dated to 1.78 mya. An early skull fragment, KNM-ER 2598, dated to 1.9 mya, is considered a good candidate also. Transitions in paleoanthropology are always hard to find, if not impossible, but based on the "long-legged" limb morphology shared by H. habilis and H. rudolfensis in East Africa, an evolution from one of those two has been suggested.
The most immediate cause of the new adjustments appears to have been an increasing aridity in the region and consequent contraction of parkland savanna, interspersed with trees and groves, in favor of open grassland, dated 1.8-1.7 mya. During that transitional period the percentage of grazers among the fossil species increased from 15-25% to 45%, dispersing the food supply and requiring a facility among the hunters to travel longer distances comfortably, which H. erectus obviously had. The ultimate proof is the "dispersal" of H. erectus "across much of Africa and Asia, substantially before the development of the Mode 2 technology and use of fire .... H. erectus carried Mode 1 tools over Eurasia.
According to the current evidence (which may change at any time) Mode 1 tools are documented from about 2.6 mya to about 1.5 mya in Africa, and to 0.5 mya outside of it. The genus Homo is known from H. habilis and H. rudolfensis from 2.3-2.0 mya, with the latest habilis being an upper jaw from Koobi Fora, Kenya, from 1.4 mya. H. erectus is dated 1.8-0.6 mya.
According to this chronology Mode 1 was inherited by Homo from unknown Hominans, probably Australopithecus and Paranthropus, who must have continued on with Mode 1 and then with Mode 2 until their extinction no later than 1.1 mya. Meanwhile living contemporaneously in the same regions H. habilis inherited the tools around 2.3 mya. At about 1.9 mya H. erectus came on stage and lived contemporaneously with the others. Mode 1 was now being shared by a number of Hominans over the same ranges, presumably subsisting in different niches, but the archaeology is not precise enough to say which.
Oldowan out of Africa
Tools of the Oldowan tradition first came to archaeological attention in Europe, where, being intrusive and not well defined, compared to the Acheulean, they were puzzling to archaeologists. The mystery would be elucidated by African archaeology at Olduvai, but meanwhile, in the early 20th century, the term "Pre-Acheulean" came into use in climatology. C.E.P, Brooks, a British climatologist working in the United States, used the term to describe a "chalky boulder clay" underlying a layer of gravel at Hoxne, central England, where Acheulean tools had been found. Whether any tools would be found in it and what type was not known. Hugo Obermaier, a contemporary German archaeologist working in Spain, quipped:
"Unfortunately, the stage of human industry which corresponds to these deposits cannot be positively identified. All we can say is that it is pre-Acheulean...."
This uncertainty was clarified by the subsequent excavations at Olduvai; nevertheless, the term is still in use for pre-Acheulean contexts, mainly across Eurasia, that are yet unspecified or uncertain but with the understanding that they are or will turn out to be pebble-tool.
There are ample associations of Mode 2 with H. erectus in Eurasia. H. erectus — Mode 1 associations are scantier but they do exist, especially in the Far East. One strong piece of evidence prevents the conclusion that only H. erectus reached Eurasia: at Yiron, Israel, Mode 1 tools have been found dating to 2.4 mya, about 0.5 my earlier than the known H. erectus finds. If the date is correct, either another Hominan preceded H. erectus out of Africa or the earliest H. erectus has yet to be found.
After the initial appearance at Gona in Ethiopia at 2.7 mya, pebble tools date from 2.0 mya at Sterkfontein, Member 5, South Africa, and from 1.8 mya at El Kherba, Algeria, North Africa. The manufacturers had already left pebble tools at Yiron, Israel, at 2.4 mya, Riwat, Pakistan, at 2.0 mya, and Renzidong, South China, at over 2 mya. The identification of a fossil skull at Mojokerta, Pernung Peninsula on Java, dated to 1.8 mya, as H. erectus, suggests that the African finds are not the earliest to be found in Africa, or that, in fact, erectus did not originate in Africa after all but on the plains of Asia. The outcome of the issue waits for more substantial evidence. Erectus was found also at Dmanisi, Georgia, from 1.75 mya in association with pebble tools.
Pebble tools are found the latest first in southern Europe and then in northern. They begin in the open areas of Italy and Spain, the earliest dated to 1.6 mya at Pirro Nord, Italy. The mountains of Italy are rising at a rapid rate in the framework of geologic time; at 1.6 mya they were lower and covered with grassland (as much of the highlands still are). Europe was otherwise mountainous and covered over with dense forest, a formidable terrain for warm-weather savanna dwellers. Similarly there is no evidence that the Mediterranean was passable at Gibraltar or anywhere else to H. erectus or earlier hominans. They might have reached Italy and Spain along the coasts.
In northern Europe pebble tools are found earliest at Happisburgh, United Kingdom, from 0.8 mya. The last traces are from Kent's Cavern, dated 0.5 mya. By that time H. erectus is regarded as having been extinct; however, a more modern version apparently had evolved, Homo heidelbergensis, who must have inherited the tools. He also explains the last of the Acheulean in Germany at 0.4 mya.
In the late 19th and early 20th centuries archaeologists worked on the assumptions that a succession of Hominans and cultures prevailed, that one replaced another. Today the presence of multiple hominans living contemporaneously near each other for long periods is accepted as proved true; moreover, by the time the previously assumed "earliest" culture arrived in northern Europe, the rest of Africa and Eurasia had progressed to the Middle and Upper Paleolithic, so that across the earth all three were for a time contemporaneous. In any given region there was a progression from Oldowan to Acheulean, Lower to Upper, no doubt.
Acheulean in Africa
The end of Oldowan in Africa was brought on by the appearance of Acheulean, or Mode 2, stone tools. The earliest known instances are in the 1.7-1.6 mya layer at Kokiselei, West Turkana, Kenya.[24] At Sterkfontein, South Africa, they are in Member 5 West, 1.7-1.4 mya.The 1.7 is a fairly certain, fairly standard date. Mode 2 is often found in association with H. erectus. It makes sense that the most advanced tools should have been innovated by the most advanced Hominan; consequently, they are typically given credit for the innovation.
A Mode 2 tool is a biface consisting of two concave surfaces intersecting to form a cutting edge all the way around, except in the case of tools intended to feature a point. More work and planning go into the manufacture of a Mode 2 tool. The manufacturer hits a slab off a larger rock to use as a blank. Then large flakes are struck off the blank and worked them into bifaces by hard-hammer percussion on an anvil stone. Finally the edge is retouched: small flakes are hit off with a bone or wood soft hammer to sharpen or resharpen it. The core can be either the blank or another flake. Blanks are ported for manufacturing supply in places where nature has provided no suitable stone.
Although most Mode 2 tools are easily distinguished from Mode 1, there is a close similarity of some Oldowan and some Acheulean, which can lead to confusion. Some Oldowan tools are more carefully prepared to form a more regular edge. One distinguishing criterion is the size of the flakes. In contrast to the Oldowan "small flake" tradition, Acheulean is "large flake:
"The primary technological distinction remaining between Oldowan and the Acheulean is the preference for large flakes (>10 cm) as blanks for making large cutting tools (handaxes and cleavers) in the Acheulean."
"Large Cutting Tool (LCT)" has become part of the standard terminology as well.
In North Africa, the presence of Mode 2 remains a mystery, as the oldest finds are from Thomas Quarry in Morocco at 0.9 mya. Archaeological attention, however, shifts to the Jordan Rift Valley, an extension of the East African Rift Valley (the east bank of the Jordan is slowly sliding northward as East Africa is thrust away from Africa). Evidence of use of the Nile Valley is in deficit, but Hominans could easily have reached the palaeo-Jordan river from Ethiopia along the shores of the Red Sea, one side or the other. A crossing would not have been necessary, but it is more likely there than over a theoretical but unproven land bridge through either Gibraltar or Sicily.
Meanwhile Acheulean went on in Africa past the 1.0 mya mark and also past the extinction of H. erectus there. The last Acheulean in East Africa is at Olorgesailie, Kenya, dated to about 0.9 mya. Its owner was still H. erectus, but in South Africa, Acheulean at Elandsfontein, 1.0-0.6 mya, is associated with Saldanha man, classified as H. heidelbergensis, a more advanced, but not yet modern, descendant most likely of H. erectus. The Thoman Quarry Hominans in Morocco similarly are most likely Homo rhodesiensis, in the same evolutionary status as H. heidelbergensis.
Acheulean out of Africa
Mode 2 is first known out of Africa at 'Ubeidiya, Israel, a site now on the Jordan River, then frequented over the long term (hundreds of thousands of years) by Homo on the shore of a variable-level palaeo-lake, long since vanished. The geology was created by successive "transgression and regression" of the lake  resulting in four cycles of layers. The tools are located in the first two, Cycles Li (Limnic Inferior) and Fi (Fluviatile Inferior), but mostly in Fi. The cycles represent different ecologies and therefore different cross-sections of fauna, which makes it possible to date them. They appear to be the same faunal assemblages as the Ferenta Faunal Unit in Italy, known from excavations at Selvella and Pieterfitta, dated to 1.6-1.2 mya.
At 'Ubeidiya the marks on the bones of the animal species found there indicate that the manufacturers of the tools butchered the kills of large predators, an activity that has been termed "scavenging. There are no living floors, nor did they process bones to obtain the marrow. These activities cannot be understood therefore as the only or even the typical economic activity of Hominans. Their interests were selective: they were primarily harvesting the meat of Cervids, which is estimated to have been available without spoiling for up to four days after the kill.
The majority of the animals at the site were of "Palaearctic biogeographic origin. However, these overlapped in range on 30-60% of "African biogeographic origin. The biome was Mediterranean, not savanna. The animals were not passing through; there was simply an overlap of normal ranges. Of the Hominans, H. erectus left several cranial fragments. Teeth of undetermined species may have been H. ergaster. The tools are classified as "Lower Acheulean" and "Developed Oldowan." The latter is a disputed classification created by Mary Leakey to describe an Acheulean-like tradition in Bed II at Olduvai. It is dated 1.53-1.27 mya. The date of the tools therefore probably does not exceed 1.5 mya; 1.4 is often given as a date. This chronology, which is definitely later than in Kenya, supports the "out of Africa" hypothesis for Acheulean, if not for the Hominans.
From Southwest Asia, as the Levant is now called, the Acheulean extended itself more slowly eastward, arriving at Isampur, India, about 1.2 mya. It does not appear in China and Korea until after 1mya and not at all in Indonesia. There is a discernible boundary marking the furthest extent of the Acheulean eastward before 1 mya, called the Movius Line, after its proposer, Hallam L. Movius. On the east side of the line the small flake tradition continues, but the tools are additionally worked Mode 1, with flaking down the sides. In Athirampakkam at Chennai in Tamilnadu the Acheulean age started at 1.51 mya and it is also prior than North India and Europe.
The cause of the Movius Line remains speculative, whether it represents a real change in technology or a limitation of archeology, but after 1 mya evidence not available to Movius indicates the prevalence of Acheulean. For example, the Acheulean site at Bose, China, is dated 0.803±3K mya. The authors of this chronologically later East Asian Acheulean remain unknown, as does whether it evolved in the region or was brought in.
There is no named boundary line between Mode 1 and Mode 2 on the west; nevertheless, Mode 2 is equally late in Europe as it is in the Far East. The earliest comes from a rock shelter at Estrecho de Quípar in Spain, dated to greater than 0.9 mya. Teeth from an undetermined Hominan were found there also. The last Mode 2 in Southern Europe is from a deposit at Fontana Ranuccio near Anagni in Italy dated to 0.45 mya, which is generally linked to Homo cepranensis, a "late variant of H. erectus," a fragment of whose skull was found at Ceprano nearby, dated 0.46 mya.
Middle Palaeolithic
This period is best known as the era during which the Neanderthals lived in Europe and the Near East (c. 300,000–28,000 years ago). Their technology is mainly the Mousterian, but Neanderthal physical characteristics have been found also in ambiguous association with the more recent Châtelperronian archeological culture in Western Europe and several local industries like the Szeletian in Eastern Europe/Eurasia. There is no evidence for Neanderthals in Africa, Australia or the Americas.
Neanderthals nursed their elderly and practised ritual burial indicating an organised society. The earliest evidence (Mungo Man) of settlement in Australia dates to around 40,000 years ago when modern humans likely crossed from Asia by island-hopping. Evidence for symbolic behavior such as body ornamentation and burial is ambiguous for the Middle Paleolithic and still subject to debate. The Bhimbetka rock shelters exhibit the earliest traces of human life in India, some of which are approximately 30,000 years old.

Upper Palaeolithic
From 50,000 to 10,000 years ago in Europe, the Upper Paleolithic ends with the end of the Pleistocene and onset of the Holocene era (the end of the last ice age). Modern humans spread out further across the Earth during the period known as the Upper Palaeolithic. The Upper Paleolithic is marked by a relatively rapid succession of often complex stone artifact technologies and a large increase in the creation of art and personal ornaments. During period between 35 and 10 kya evolved: from 38 to 30 kya Châtelperronian, 40–28 Aurignacian, 28–22 Gravettian, 22–17Solutrean, and 18–10 Magdalenian. All of these industries except the Châtelperronian are associated with anatomically modern humans. Authorship of the Châtelperronian is still the subject of much debate.
The Americas were colonised via the Bering land bridge which was exposed during this period by lower sea levels. These people are called the Paleo-Indians, and the earliest accepted dates are those of the Clovis culture sites, some 13,500 years ago. Globally, societies were hunter-gatherers but evidence of regional identities begins to appear in the wide variety of stone tool types being developed to suit very different environments.
Epipalaeolithic/Mesolithic

The period starting from the end of the last ice age, 10,000 years ago, to around 6,000 years ago was characterized by rising sea levels and a need to adapt to a changing environment and find new food sources. The development of Mode 5 (microlith) tools began in response to these changes. They were derived from the previous Palaeolithic tools, hence the term Epipalaeolithic, or were intermediate between the Paleolithic and the Neolithic, hence the term Mesolithic (Middle Stone Age). The choice of a word depends on exact circumstances and the inclination of the archaeologists excavating the site. Microliths were used in the manufacture of more efficient composite tools, resulting in an intensification of hunting and fishing and with increasing social activity the development of more complex settlements, such as Lepenski Vir. Domestication of the dog as a hunting companion probably dates to this period.
The earliest known battle occurred during the Mesolithic period at a site in Egypt known as Cemetery 117.
Neolithic
The Neolithic, New Stone Age, was approximately characterized by the adoption of agriculture, the shift from food gathering to food producing in itself is one of the most revolutionary changes in human history so-called Neolithic Revolution, the development of pottery, polished stone tools and more complex, larger settlements such as Çatal Hüyük and Jericho. Some of these features began in certain localities even earlier, in the transitional Mesolithic. The first Neolithic cultures started around 7000 BCE in the fertile crescent and spread concentrically to other areas of the world; however, the Near East was probably not the only nucleus of agriculture, the cultivation of maize in Meso-America and of rice in the Far East being others.

These facts show that there were sufficient resources and co-operation to enable large groups to work on these projects. To what extent this was a basis for the development of elites and social hierarchies is a matter of on-going debate. Although some late Neolithic societies formed complex stratified chiefdoms similar to Polynesian societies such as the Ancient Hawaiians, based on the societies of modern tribesmen at an equivalent technological level, most Neolithic societies were relatively simple and egalitarian. A comparison of art in the two ages leads some theorists to conclude that Neolithic cultures were noticeably more hierarchical than the Paleolithic cultures that preceded them.
Due to the increased need to harvest and process plants, ground stone and polished stone artifacts became much more widespread, including tools for grinding, cutting, and chopping. Skara Brae located on Orkney island off Scotland is one of Europe's best examples of a Neolithic village. The community contains stone beds, shelves and even an indoor toilet linked to a stream. The first large-scale constructions were built, including settlement towers and walls, e.g., Jericho and ceremonial sites, e.g.: Stonehenge. The Ġgantija temples of Gozo in the Maltese archipelago are the oldest surviving free standing structures in the world, erected c. 3600-2500 BCE. The earliest evidence for established trade exists in theNeolithic with newly settled people importing exotic goods over distances of many hundreds of miles.

Three-stage chronology


The Earlier or Early Stone Age (ESA)


The Middle Stone Age (MSA)
Main article: Middle Stone Age
This period is not to be identified with "Old Stone Age", a translation of Paleolithic, or with Paleolithic, or with the "Earlier Stone Age" that originally meant what became the Paleolithic and Mesolithic. In the initial decades of its definition by the Pan-African Congress of Prehistory, it was parallel in Africa to the Upper and Middle Paleolithic. However, since then Radiocarbon dating has shown that the Middle Stone Age is in fact contemporaneous with the Middle Paleolithic. The Early Stone Age therefore is contemporaneous with the Lower Paleolithic and happens to include the same main technologies, Oldowan and Acheulean, which produced Mode 1 and Mode 2 stone tools respectively. A distinct regional term is warranted, however, by the location and chronology of the sites and the exact typology.
The Middle Stone Age was a period of African prehistory between Early Stone Age and Late Stone Age. It began around 300,000 years ago and ended around 50,000 years ago. It is considered as an equivalent of European Middle Paleolithic. It is associated with anatomically modern or almost modern Homo sapiens. Early physical evidence comes from Omo  and Herto, both in Ethiopia and dated respectively at c. 195 ka and at c. 160 ka.
The Later Stone Age (LSA)
The Later Stone Age (LSA, sometimes also called the Late Stone Age) refers to a period in African prehistory. Its beginnings are roughly contemporaneous with the European Upper Paleolithic. It lasts until historical times and thus includes cultures corresponding to Mesolithic and Neolithic in other regions.

Material culture


Tools

Stone tools were made from a variety of stone. For example, flint and chert were shaped (or chipped) for use as cutting tools and weapons, while basalt and sandstone were used for ground stone tools, such as quern-stones. Wood, boneshellantler (deer) and other materials were widely used, as well. During the most recent part of the period, sediments (such as clay) were used to make pottery. Agriculture was developed and certain animals were domesticated.
Some species of non-Primates are able to use stone tools, such as the Sea Otter, which breaks Abalone shells with them. Primates can both use and manufacture stone tools. This combination of abilities is more marked in apes and men, but only men, or more generally Hominans, depend on tool use for survival. The key anatomical and behavioral features required for tool manufacture, which are possessed only by Hominans, are the larger thumb and the ability to hold by means of an assortment of grips.
Food and drink
Food sources of the Palaeolithic hunter-gatherers were wild plants and animals harvested from the environment. They liked animal organ meats, including the liverskidneys and brains. Large seeded legumes were part of the human diet long before the agricultural revolution, as is evident from archaeobotanical finds from the Mousterian layers of Kebara Cave, in Israel.Moreover, recent evidence indicates that humans processed and consumed wild cereal grains as far back as 23,000 years ago in the Upper Paleolithic.
Near the end of the Wisconsin glaciation, 15,000 to 9,000 years ago, mass extinction of Megafauna such as the Wooly mammoth occurred in Asia, Europe, North America and Australia. This was the first Holocene extinction event. It possibly forced modification in the dietary habits of the humans of that age and with the emergence of agricultural practices, plant-based foods also became a regular part of the diet. A number of factors have been suggested for the extinction: certainly over-hunting, but also deforestation and climate change. The net effect was to fragment the vast ranges required by the large animals and extinguish them piecemeal in each fragment.
Shelter and habitat
A tent-like structure inside a cave near the Grotte du Lazaret, Nice, France.
Around 2 million years ago, Homo habilis is believed to have constructed the first man-made structure in East Africa, consisting of simple arrangements of stones to hold branches of trees in position. A similar stone circular arrangement believed to be around 380 thousand years old was discovered at Terra Amata, near Nice, France. (Concerns about the dating have been raised, see Terra Amata). Several human habitats dating back to the Stone Age have been discovered around the globe, including:
  • structure with a roof supported with timber, discovered in Dolni Vestonice, The Czech Republic, dates to around 23,000 BCE. The walls were made of packed clay blocks and stones.
  • Many huts made of mammoth bones were found in Eastern Europe and Siberia. The people who made these huts were expert mammoth hunters. Examples have been found along the Dniepr river valley of Ukraine, including near Chernihiv, in Moravia, Czech Republic and in southern Poland.
  • An animal hide tent dated to around 15000 to 10000 BCE, in the Magdalenian, was discovered at Plateau Parain, France.
  • Megalithic tombs, multichambered, and dolmens, single-chambered, were graves with a huge stone slab stacked over other similarly large stone slabs; they have been discovered all across Europe and Asia and were built in the Neolithic and the Bronze Age.
Art
Prehistoric art is visible in the artifacts. Prehistoric music is inferred from found instruments, while parietal art can be found on rocks of any kind. The latter are petroglyphs and rock paintings. The art may or may not have had a religious function.
Petroglyphs
Petroglyphs appeared in the Neolithic. A Petroglyph is an intaglio abstract or symbolic image engraved on natural stone by various methods, usually by prehistoric peoples. They were a dominant form of pre-writing symbols. Petroglyphs have been discovered in different parts of the world, including Asia (Bhimbetka, India), North America (Death Valley National Park), South America (Cumbe Mayo, Peru), and Europe (Finnmark, Norway).

Rock paintings
The meaning of many of these paintings remains unknown. They may have been used for seasonal rituals. The animals are accompanied by signs that suggest a possible magic use. Arrow-like symbols in Lascaux are sometimes interpreted as calendar or almanac use, but the evidence remains interpretative.
In paleolithic times, mostly animals were painted, in theory ones that were used as food or represented strength, such as the rhinoceros or largecats (as in the Chauvet Cave). Signs such as dots were sometimes drawn. Rare human representations include handprints and half-human/half-animal figures. The Cave of Chauvet in the Ardèche département, France, contains the most important cave paintings of the paleolithic era, dating from about 31,000 BCE. The Altamira cave paintings in Spain were done 14,000 to 12,000 BCE and show, among others, bisons. The hall of bulls in Lascaux, Dordogne, France, dates from about 15,000 to 10,000 BCE.
Some scenes of the Mesolithic, however, can be typed and therefore, judging from their various modifications, are fairly clear. One of these is the battle scene between organized bands of archers. For example, "the marching Warriors," a rock painting at Cingle de la Mola, Castellón in Spain, dated to about 7,000–4,000 BCE, depicts about 50 bowmen in two groups marching or running in step toward each other, each man carrying a bow in one hand and a fistful of arrows in the other. A file of five men leads one band, one of whom is a figure with a "high crowned hat." In other scenes elsewhere, the men wear head-dresses and knee ornaments but otherwise fight nude. Some scenes depict the dead and wounded, bristling with arrows.One is reminded of Ötzi the Iceman, a Copper Age mummy revealed by an Alpine melting glacier, who collapsed from loss of blood due to an arrow wound in the back.
Stone Age rituals and beliefs
Modern studies and the in-depth analysis of finds dating from the Stone Age indicate certain rituals and beliefs of the people in those prehistoric times. It is now believed that activities of the Stone Age humans went beyond the immediate requirements of procuring food, body coverings, and shelters. Specific rites relating to death and burial were practiced, though certainly differing in style and execution between cultures.
Modern popular culture and the Stone Age
Other depictions of the Stone Age include the best-selling Earth's Children series of books by Jean M. Auel, which are set in the Paleolithic and are loosely based on archaeological and anthropological findings. The 1981 film Quest for Fire by Jean-Jacques Annaud tells the story of a group of neanderthals searching for their lost fire. A twenty first century series, "Chronicles of Ancient Darkness" by Michelle Paver tells of two New Stone Age children fighting to fulfil a prophecy and save their clan.
The image of the caveman is commonly associated with the Stone Age. For example, the 2003 documentary series showing the evolution of humans through the Stone Age was called Walking with Cavemen, although only the last programme showed humans living in caves. While the idea that human beings and dinosaurs coexisted is sometimes portrayed in popular culture in cartoons, films and computer games, such as The Flintstones,One Million Years B.C. and Chuck Rock, the notion of hominids and non-avian dinosaurs co-existing is not supported by any scientific evidence.

HISTORY OF KERALA


The history of Kerala, India, goes back more than several millennia. Stone age carving in Edakkal Caves had pictorial writings believed to be dating to at least 5000 BC, from the Neolithic man, indicating the presence of a prehistoric civilization or settlement in this region.From as early as 3000 BC, Kerala had established itself as a major spice trade center. Kerala had direct contact across the Arabian Sea with all the major Red Sea ports and theMediterranean ports as well as extending to ports in the Far East. The spice trade between Kerala and much of the world was one of the main drivers of the world economy. For much of history, ports in Kerala were the busiest (Muziris) among all trade and travel routes in the history of the world.
The word Kerala is first recorded (as Keralaputra) in a 3rd-century BCE rock inscription (Rock Edict 2) left by the Maurya emperor Asoka (274–237 BCE). The Land of Keralaputra was one of the four independent kingdoms in southern India during Asoka's time, the others being CholaPandya, andSatiyaputra. These territories once shared a common language and culture, within an area known as Tamiḻakam. The Cheras collapsed after repeated attacks from the neighboring Chola Empire and Rashtrakuta Empire. In the 8th century Adi Shankara was born in central Kerala, who travelled extensively across the Indian subcontinent, establishing institutions of Advaita Vedanta philosophy.
Contact with Europeans after the arrival of Vasco Da Gama in 1498 gave way to struggles between colonial and native interests. In 1795, the area was under British dominion. After independence, the state of Kerala was created in 1956 from the former state of Travancore-Cochin, the Malabar district ofMadras State, and the Kasaragod taluk of Dakshina Kannada.
Mahabali
Kerala in Hindu Mythology                                                                                       Perhaps, the most famous festival of Kerala, Onam is deeply rooted in Hindu traditions. Onam is associated with the legendary Asura king Mahabali, who according to the Hindu Puranas, ruled the Earth and other planets from Kerala. His entire kingdom was then a land of immense prosperity and happiness. However, he was granted rule over one of the netherworld (Patala) planets called Sutala, by Vamana, the fifth Avatar (earthly incarnation) of Lord Vishnu, according to the Hindu mythology.
Parasurama

He was the sixth of the ten avatars (incarnation) of Vishnu. The word Parasu means 'axe' in Sanskrit and therefore the name Parasurama means 'Ram with Axe'. The aim of his birth was to deliver the world from the arrogant oppression of the ruling caste, the Kshatriyas. He killed all the male Kshatriyas on earth and filled five lakes with their blood. After destroying the Kshatriya kings, he approached assembly of learned men to find a way of penitence for his sins. He was advised that, to save his soul from damnation, he must hand over the lands he had conquered to the Brahmins. He did as they advised and sat in meditation at Gokarnam. There, Varuna -the God of the Oceans and Bhumidevi - Goddess of Earth blessed him. FromGokarnam he reached Kanyakumari and threw his axe northward across the ocean. The place where the axe landed was Kerala. It was 160 katam (an old measure) of land lying between Gokarnam and Kanyakumari. Puranas say that it was Parasuram who planted the 64 Brahmin families in Kerala, whom he brought down from the north in order to expiate his slaughter of the Kshatriyas. According to the puranas, Kerala is also known as Parasurama Kshetram, i.e., 'The Land of Parasurama', as the land was reclaimed from sea by him.

There are myths dealing with the origins of Kerala geographically and culturally. One such myth is the retrieval of Kerala from the sea, by Parasurama, a warrior sage. The Brahminical myth proclaims that Parasurama, an Avatar of Mahavishnu, threw his battle axe into the sea. As a result, the land of Kerala arose, and thus was reclaimed from the waters.
One legend of Kerala even makes Parasurama a Pandya ruler. In another legend, the Pandyas themselves are the manifestations of Parasurama. P.N. Chopra writes, "Parasurama is deemed by the Keralites as the father of their national identity. The Kollam Era is also known as "Parasurama-Sacam". Travancore Rajas claim descent from Chera King Bhanu Bikram, who according to legend was placed on the throne by Parasurama. Scholar K. Narayanan Sivaraja Pillai mentions, "Even as the West Coast owes its very rudiments of civilized life to Parasurama...". In the Keralolpatti, Parasurama is said to have selected goddess Durga (Kali) to be the guardian of the sea-shore of Kerala. Tradition says that Parasurama minted gold coins called Rasi and that in Travancore, he sowed them and buried the surplus in Cairns.
However, the Parasurama legend is possibly a Brahmin appropriation of an earlier Chera legend where a Chera King, Velkezhu Kuttavan, otherwise known a Senguttuvan flings his spear into the sea to reclaim land from it.According to this legend, Chera king Senguttuvan Chera, once enraged, threw a spear into the sea, thereby causing it to retreat and the land to dry.According to another legend, a Pandyan king called "Vadimbalamba ninrapandyan" threw his spear into the sea, hereby causing the same effect. There is another story of Ukkira Pandiyan obtaining a spear from the Siva of Madura, and throwing it into the sea, causing the shore to retreat.
Other sources
The earliest Sanskrit text to mention Kerala by name is the Aitareya Aranyaka of the Rigveda. The oldest of all the Puranas, the Matsya Purana, sets the story of the Matsya Avatar (fish incarnation) of Lord Vishnu, in the Malaya Mountains which lie in Kerala and Tamil Nadu. It is also mentioned in both the Ramayana and the Mahabharata, the two great Hindu epics.
Prehistory
Archaeological studies have identified many Mesolithic, Neolithic and Megalithic sites in Kerala. These findings have been classified into Laterite rock-cut caves (Chenkallara), Hood stones (Kudakkallu), Hat stones (Toppikallu), Dolmenoid cists (Kalvrtham), Urn burials (Nannangadi) and Menhirs (Pulachikallu). The studies point to the indigenous development of the ancient Kerala society and its culture beginning from the Paleolithic age, and its continuity through Mesolithic, Neolithic and Megalithic ages.However, foreign cultural contacts have assisted this cultural formation.The studies suggest possible relationship with Indus Valley Civilization during the late Bronze Age and early Iron Age.
The archaeological findings include dolmens of the Neolithic era, in the Marayur area. They are locally known as "muniyara", derived from muni(hermit orsage) and ara (dolmen). Rock engravings in the Edakkal Caves (in Wayanad) are thought to date from the early to late Neolithic eras around 5000 BCE. Historian M.R. Raghava Varier of the Kerala state archaeology department identified a sign of “a man with jar cup” in the engravings, which is the most distinct motif of the Indus valley civilization.
Classical period

C. 3000-1000 BCE

Kerala was a major spice exporter as early as 3000 BCE, according to Sumerian records. Its fame as the land of spices attracted ancient BabyloniansAssyrians and Egyptians to the Malabar Coast in the 3r and 2nd millennia BCE. Arabs and Phoenicians were also successful in establishing their prominence in the Kerala trade during this early period.
Ancient sources (c. 1000 BCE-100 CE)
Ancient Dynasties (c. 500 BCE - 500 CE)
A 3rd-century-BC rock inscription by emperor Asoka the Great references Kerala as Keralaputra.The Sangam works Puṟanāṉūṟu and Akanaṉūṟuhave many lines which speak of the Roman vessels and the Roman gold that used to come to the Kerala ports of the great Dravidian kings in search ofpepper and other spices, which had enormous demand in the West. Sanskrit scholars of ancient India, Katyayana (circa 4th century BC) and Patanjali(circa 2nd century BC), exhibited in their writings a casual familiarity with Kerala's geography. Megasthanes, the Greek Ambassador to the court of Emperor Chandragupta Maurya (4th Century BC) mentions in his work Indica on many South Indian States, including Automela (probably Muziris), and a Pandian trade centre. Ancient Roman Natural philosopher Pliny the Elder mentions in his Naturalis Historia (N.H. 6.26) Muziris in Kerala as India's first port of Importance. According to him, Muziris could be reached in 14 days' time from the Red sea ports in Egyptian coast purely depending on the South West Monsoon winds. Later, the unknown author of the Periplus of the Erythraean Sea notes that "both Muziris and Nelcynda are now busy places".
                         The Land of Keralaputra was one of the four independent kingdoms in southern India during Asoka's time, the others being CholaPandya, andSatiyaputra. Scholars hold that Keralaputra is an alternate name of the Cheras, the first powerful dynasty based on Kerala. These territories once shared a common language and culture, within an area known as Tamiḻakam. While the Cheras ruled the major part of modern Kerala, its southern tip was in the kingdom of Pandyas, which had a trading port sometimes identified in ancient Western sources asNelcynda (orNeacyndi). At later times the region fell under the control of the Pandyas, Cheras, and Cholas. Ays and Mushikas were two other remarkable dynasties of ancient Kerala, whose kingdoms lied to the south and north of Cheras respectively.
Ancient religions and ethnic groups
The Cheras ruled western Malabar Coast, the Cholas ruled in the eastern Coromandel Coast and the Pandyas in the south-central peninsula. There were also numerous small vassal kingdoms and city-states called "Vels". The Chera kingdom consisted of major part of modern Kerala, and Coimbatore and Salemdistricts of modernTamil Nadu.Tamil was the language of entire region; Malayalam the language Kerala developed in a later stage only. Their capital was at Vanchi (also known as Vanchimutur).The location of the historical city Vanchi is generally considered near the ancient port city of Muziris in Kerala.However, Karur in Tamil Nadu is also pointed out as the location of the capital city of Cheras. Another view suggests the reign of Cheras from multiple capitals. An important source to understand the ancient history of Kerala is the pathinEnmERkanakku. Especially, one of the earliest surviving pieces of literature to have been composed in ancient Kerala, the pathiRRuppathu is an important source that describes the dynasties of Kerala kings (cheral kings) from the early centuries AD
Buddhism and Jainism reached Kerala in this early period. As in other parts of Ancient India, Buddhism and Jainism co-existed with early Vaishnavism and Shaivite beliefs during the first five centuries.
Merchants from West Asia and Southern Europe established coastal posts and settlements in Kerala. Jewish connection with Kerala started as early as 573 BCE. Arabs also had trade links with Kerala, possibly started before the 4th century BCE, as Herodotus (484–413 BCE) noted that goods brought by Arabs from Kerala were sold to the Jews at Eden. They intermarried with local people, and from this mixture the large Muslim Mappila community of Kerala are descended. In the 4th century, some Christians also immigrated from Persia and joined the early Syrian Christiancommunity who trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century.Mappila was an honorific title that had been assigned to respected visitors from abroad; and Jewish, Syrian Christian, and Muslim immigration might account for later names of the respective communities: Juda MappilasNasrani Mappilas, and Muslim Mappilas. According to the legends of these communities, the earliest mosque, synagogue(1568 CE), and Christian churches in India were built in Kerala. The combined number of Muslims, Christians, and Jews was relatively small at this early stage. They co-existed harmoniously with each other and with local Hindu society, aided by the commercial benefit from such association.
Early medieval period (c. 500-1400 CE)

Second Cheras
The inhibitions, caused by a series of Chera-Chola wars in the 11th century, resulted in the decline of foreign trade in Kerala ports. Buddhism and Jainism disappeared from the land. The social system became fractured with internal divisions on the lines of caste. Finally, the Kulasekhara dynasty was subjugated in 1102 by the combined attack ofLater Pandyas and Later Cholas.
 However, in the 14th century, Ravi Varma Kulashekhara (1299-1314) of the southern Venad kingdom was able to establish a short-lived supremacy over southern India. After his death, in the absence of a strong central power, the state was fractured into about thirty small warring principalities; most powerful of them were the kingdom of Samuthiri in the north, Venad in the south and Kochi in the middle.

Much of history of the region from the 6th to the 8th century is obscure. A Second Chera Kingdom ( c. 800–1102), also known as Kulasekhara dynasty of Mahodayapuram, was established by Kulasekhara Varman, which at its zenith ruled over a territory comprising the whole of modern Kerala and a smaller part of modern Tamil Nadu. During the early part of Kulasekara period, the southern region from Nagerkovil to Thiruvalla was ruled by Ay kings, who lost their power in 10th century and thus the region became a part of theKulasekara empire. During Kulasekhara rule, Kerala witnessed a flourishing period of art, literatute, trade and the Bhakti cult of Hinduism.[57] A Keralite identity, distinct from the Tamils, becamelinguistically separate during this period. For the local administration, the empire was divided into provinces under the rule of Naduvazhis, with each province comprising a number ofDesams under the control of chieftains, called as Desavazhis.
Rise of Advaita
Adi Shankara (789 CE ), one of the greatest Indian philosopher, born in Kaladi in Kerala who consolidated the doctrine of advaita vedānta. Shankara travelled across the Indian subcontinent to propagate his philosophy through discourses and debates with other thinkers. He is reputed to have founded four mathas ("monasteries"), which helped in the historical development, revival and spread of Advaita Vedanta of which he is known as the greatest revivalist. Adi Shankara is believed to be the organizer of the Dashanamimonastic order and the founder of the Shanmatatradition of worship.
His works in Sanskrit concern themselves with establishing the doctrine of advaita (nondualism). He also established the importance of monastic life as sanctioned in the Upanishads and Brahma Sutra, in a time when the Mimamsa school established strict ritualism and ridiculed monasticism. Shankara represented his works as elaborating on ideas found in the Upanishads, and he wrote copious commentaries on the Vedic canon (Brahma Sutra, principal upanishads and Bhagavad Gita) in support of his thesis. The main opponent in his work is the Mimamsa school of thought, though he also offers arguments against the views of some other schools like Samkhya and certain schools of Buddhism.
Kingdom of Venad
Venad was a kingdom in the southern tip of Kerala, which acted as a buffer between Cheras and Pandyas. Till the end of 11th century, it was a small principality in the Ay Kingdom. The Ayswere the earliest ruling dynasty in southern Kerala, who, at their zenith, ruled over a region from Nagercoil in the south to Thiruvalla in the north. Their capital was at Kollam. Though a series of attacks by the Pandyas between 7th and 8th centuries caused the decline of Ays, the dynasty was powerful till the beginning of the 10th century. When the Ay power diminished, Venad became the southern most principality of the Second Chera Kingdom .Invasion of Cholas into Venad caused the destruction of Kollam in 1096. However, the Chera capital, Mahodayapuram, also fell in the subsequent Chola attack, which compelled the Chera king, Rama varma Kulasekara, to shift his capital to Kollam.Thus, Rama Varma Kulasekara, the last emperor of Chera dynasty, is probably the founder of the Venad royal house, and the title of Chera kings, Kulasekara, was thenceforth kept by the rulers of Venad. Thus the end of Second Chera dynasty in the 12th century marks the independence of the Venad.
In the second half of the 12th century, two branches of Ay Dynasty, Thrippappur and Chirava, merged in the Venad family and thus setting up the tradition of designating the ruler of Venad asChirava Moopan and the heir-apparent as Thrippappur Moopan. While Chrirava Moopan had his residence at Kollam, the Thrippappur Moopan resided at his palace in Thrippappur, 9 miles north of Thiruvananthapuram, and was vested with the authority over the temples of Venad kingdom, especially the Sri Padmanabhaswamy temple.The most powerful kingdom of Kerala during the colonial period, Travancore, was developed by the expansion of Venad by the king Marthanda varma, who ascended to the throne in the 18th century from Thrippappur branch.
Kingdom of Calicut
Historical records regarding the origin of the Zamorins of Calicut is obscure. However, its generally agreed that the Zamorins were originally the rulers of Eralnadu region of the Later Chera Kingdom and were known as the Eradis. Eralnadu province was situated in the northern parts of present day Malappuram district and was landlocked by the Valluvanad and Polanadu in the west. Legends such as The Origin of Kerala tell the establishment of a local ruling family at Nediyiruppu, near present-day Kondotty by two young brothers belonging to the Eradi clan. The brothers, Manikkan and Vikraman were the most trusted generals in the army of the CherasM.G.S. Narayanan, a Kerala based historian, in his book, Calicut: The City of Truth states that the Eradi was a favourite of the last Later Chera king and granted him, as a mark of favor, a small tract of land on the sea-coast in addition to his hereditary possessions (Eralnadu province). Eradis subsequently moved their capital to the coastal marshy lands and established the kingdom of Calicut. They later assumed the title of Samudrāthiri ("one who has the sea for his border") and continued to rule from Calicut.
Samuthiri allied with Muslim Arab and Chinese merchants and used most of the wealth from Calicut to develop his military power. They became the most powerful king in the Malayalam speaking regions during the Middle Ages. In 14th century, Calicut conquered large parts of central Kerala, which was under the control of the king of Kingdom of Cochin. He was forced to shift his capital (c. 1405 AD) further south. In 15th century, Cochin was reduced in to a vassal state of Calicut.
Colonial period

Portuguese period
The monopoly of maritime spice trade in the Indian Ocean stayed with Arabs during the high and late medieval periods. However, the dominance of Middle East traders got challenged in the European Age of Discoveryduring which the spice trade, particularly in black pepper, became an influential activity for European traders.Around the 15th century, the Portuguese began to dominate the eastern shipping trade in general, and the spice-trade in particular, culminating in Vasco Da Gama's arrival in Kappad Kozhikode (Calicut) in 1498.
The Zamorin of Calicut permitted the Portuguese to trade with his subjects. Their trade in Calicut prospered with the establishment of a factory and fort in his territory. However, Portuguese attacks on Arab properties in his jurisdiction provoked Zamorin and finally it led to conflicts among them. The Portuguese took advantage of the rivalry between Zamorin and king of Kochi; they allied with Kochi and when Francisco de Almeida was appointed as the Viceroy of Portuguese India in 1505, his headquarters was at Kochi. During his reign, Portuguese managed to dominate over the relation with Kochi and established a few fortresses in Malabar coast. Nonetheless, Portuguese suffered severe set back from the attacks of Zamorin forces; especially the naval attacks under the leadership of admirals of Calicut known as Kunjali Marakkars compelled them to seek a treaty. In 1571, Portuguese were defeated by the Zamorin forces in the battle at Chaliyam fort.

Dutch period
British period
The weakened Portuguese were ousted by the Dutch East India Company, who took advantage of continuing conflicts betweenKozhikode and Kochi to gain control of the trade. The Dutch in turn were weakened by constant battles with Marthanda Varma of the Travancore Royal Family, and were defeated at the Battle of Colachel in 1741. An agreement, known as Treaty of Mavelikkara, was signed by the Dutch and Travancore in 1753, according to which the Dutch were compelled to detach from all political involvements in the region. In the meantime, Marthanda Varma annexed many smaller northern kingdoms through military conquests, resulting in the rise of Travancore to a position of preeminence in Kerala. The Dutch were, in turn, routed by the Nairs of Travancore (Thiruvithamcoore) ruler Marthanda Varma at the Battle of Kulachal in 1741. Hyder Ali of Mysore conquered northern Kerala in the 18th century, capturing Kozhikode in 1766.
Hyder Ali and his successor, Tipu Sultan, (but Nairs under the capable Diwan of Travancoore Raja Keshavadas (Keshava pillai Diwanji) defeated Tippu near Aluva) came into conflict with the British, and the four Anglo-Mysore wars were fought across southern India in the latter half of the 18th century. Tipu Sultan ceded Malabar District to the British in 1792, and South Kanara, which included present-day Kasargod District, in 1799. The British concluded treaties of subsidiary alliance with the rulers of Cochin (1791) and Travancore (1795), and they became princely states of British India, maintaining local autonomy in return for a fixed annual tribute to the British. Malabar and South Kanara districts were part of British India's Madras Presidency.
Kerala Varma Pazhassi Raja (Kerul Varma Pyche Rajah, Cotiote Rajah) (January 3, 1753 – November 30, 1805)was the prince regent and the de facto ruler of the Kingdom of Kottayam in Malabar, India between 1774 and1805. He lead the Pychy Rebellion (Wynaad Insurrection, Coiote War) against the English East India Company. And one of the first to start the fight for Indian freedom struggle. He is popularly known as Kerala Simham (Lion of Kerala).
Organised expressions of discontent with British rule were not uncommon in Kerala. Uprisings of note include the rebellion by Pazhassi RajaVelu Thampi Dalawa and the Punnapra-Vayalar revolt of 1946. In 1919, consequent to their victory in World War I, the British abolished the Islamic Caliphate and dis-membered the Ottoman Empire. This resulted in protests against the British by Muslims of the Indian sub-continent which is known as Khilafat Movement, which was supported by Mahatma Gandhi in order to draw the Muslims into the mainstream national independence movement. In the year 1921, the Khilafat Movement in Malabar culminated in widespread riots against the British government and Hindu population in what is now known as Moplah rebellion. Kerala also witnessed several social reforms movements directed at eradication of social evils such as untouchability from among the Hindus, pioneered by reformists like Srinarayana guru, Chattambiswami etc. The non-violent and largely peaceful Vaikom Satyagraha of 1924 was instrumental in securing entry to the public roads adjacent to the Vaikom temple for people belonging to untouchable castes. In 1936, Sree Chithira Thirunal Balaramavarma the ruler of Travancore issued the Temple Entry Proclamation, declaring the temples of his kingdom open to all Hindu worshipers, irrespective of caste.
Modern history


Formation of Kerala state

The two independent kingdoms of Travancore and Cochin joined with the Union of India after India gained independence in 1947. On 1 July 1949, the two states were merged to form Travancore-Cochin. On 1 January 1950 (Republic Day), Travancore-Cochin was recognised as a state. The Madras Presidency was organised to form Madras State in 1947.
On 1 November 1956, the state of Kerala was formed by the States Reorganisation Act merging the Malabar district, Travancore-Cochin (excluding four southern taluks, which were merged with Tamil Nadu), and the taluk of KasargodSouth Kanara. In 1957, elections for the new Kerala Legislative Assembly were held, and a reformist, Communist-led government came to power, under E. M. S. Namboodiripad. It was the first time a Communist government was democratically elected to power anywhere in the world. It initiated pioneering land reforms, leading to lowest levels of rural poverty in India.
Liberation struggle
It refused to nationalize the large estates but did provide reforms to protect manual labourers and farm workers, and invited capitalists to set up industry. Much more controversial was an effort to impose state control on private schools, such as those run by the Christians and the Nairs, which enrolled 40% of the students. The Christians, Nairs and the Congress Party protested, with demonstrations numbering in the tens and hundreds of thousands of people. The government controlled the police, which made 150,000 arrests (often the same people arrested time and again), and used 248 lathi charges to beat back the demonstrators, killing twenty. The opposition called on Prime Minister Jawaharlal Nehru to seize control of the state government. Nehru was reluctant but when his daughter Indira Gandhi, the national head of the Congress Party, joined in, he finally did so. New elections in 1959 cost the Communists most of their seats and Congress resumed control.
Coalition politics
Later in 1967-82 Kerala elected a series of leftist coalition governments; the most stable was that led by Achutha Menon from 1969 to 1977.
From 1967 to 1970, Kunnikkal Narayanan led a Naxalite movement in Kerala. The theoretical difference in the communist party, i.e. CPM is the part of the uprising of Naxalbari movement in Bengal which leads to the formation of CPI(ML) in India.Due to the several difference in the ideological level the CPI-ML splitted to several groups. Some are come to the democratic way and some to the extrem, anarchic way. The violence alienated public opinion.
The political alliance have strongly stabilized in such a manner that, with rare exceptions, most of the coalition partners stick their loyalty to the alliance. As a result to this, ever since 1979, the power has been clearly alternating between these two fronts without any change. Politics in Kerala is characterized by continually shifting alliances, party mergers and splits, factionalism within the coalitions and within political parties, and numerous splinter groups.
Modern politics in Kerala is dominated by two political fronts: the Communist party-led Left Democratic Front (LDF) and the Indian National Congress-led United Democratic Front (UDF) since late 1970s. These two parties have alternating in power since 1982. Most of the major political parties in Kerala, except for Bharatiya Janata Party (BJP), belong to one or the other of these two alliances, often shifting allegiances a number of time. According to 2011 Kerala Legislative Assembly election results, the UDF has a majority in the state assembly (72/140).

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