പേജുകള്‍‌

Battle of Talikota

The Battle of Talikota (Kannadaತಾಳೀಕೋಟೆಯ ಯುದ್ಧTeluguతళ్ళికోట యుద్ధము) (January 26, 1565), a watershed battle fought between the Vijayanagara Empire and the Deccan sultanates, resulted in a rout of Vijayanagara, and ended the last great Hindu kingdom in South India. Talikota is situated in northern Karnataka, about 80 km to the southeast of the city of Bijapur.

Prelude

The throne of the Vijayanagara Empire had passed from Achyuta Raya, upon his death, to Rama Raya, The Sultanates decided to unite and destroy the kingdom. Inter-family marriages between Sultans solved many of their internal conflicts and they finally united against the Vijayanagara empire, which was seen as the common enemy.
The battle

By December 29, 1564 the first battles broke out. Qutb Shah and Nizam Shah, who were great friends, decided to go on their own first and led their divisions to clash with Tirumala Deva Raya's division. The Hindu army inflicted a huge defeat on the Moslems and the Sultans fled in disarray losing thousands of men in the encounter. The Sultans were shaken by this encounter and asked Adil Shah to forget previous arguments and stand by them for the intended Hindu counter-attack. The Sultans met secretly and decided that the only way to succeed was to resort to stratagem. Nizam Shah and Qutb Shah decided to parley with the mighty Raya who was now planning a massive counter-thrust into the Moslem flanks. At the same time Adil Shah sent a false message to the Hindu commander that he wished to remain neutral. While this was going on messengers from the Sultans went to the Moslem commanders in the Vijayanagaran army and appealed to their religious duty of Jihad and secured their alliance to launch a subversive attack. As a result of these parleys Ramaraya delayed his counter-thrust giving a small but critical time window for the Moslems to regroup. Sultan Imad Shah of Berar made the first thrust by attacking Tirumala Deva Raya 's division guarding the Krishna ford. Tirumala fell upon him with his full force and in short but intense encounter destroyed the Sultan's army and sent him flying for life. However, the euphoria of this victory proved short-lived as the sultans Nizam Shah, Qutb Shah, Barid Shah on one side and Adil Shah on the other used this distraction to cross the Krishna and attack the main Hindu divisions.

Rama Raya, though thoroughly surprised, rapidly responded. Despite his advanced age (in the 70s) he decided to personally lead the Hindu armies and took to the field in the center. He was faced by Nizam Shah's division. Ramaraya's first brother Tirumala hurriedly returned to form the left wing of the Hindu army that was countered by Adil Shah and traitorous Hindus under the Maharatta chief Raja Ghorpade. His second brother Venkatadri formed the Hindu right wing that was opposed by Qutb Shah and Barid Shah, strengthened by Nizam Shah?s auxiliaries as the battle progressed.
On 23rd Jan 1565, the enormous armies clashed on the plains near the villages of Rakshasi and Tangadi. Several reports claimed that over a million men were involved in this historic clash. Venkatadri struck early and within the first two hours the Hindu right wing?s heavy guns fired constantly on the ranks of Barid Shah. As the ranks were softened the Hindu infantry under Venkatadri plowed through the divisions of Barid Shah annihilating them. The assault was so vigorous that it looked like a Hindu victory was imminent. Qutb Shah too was in retreat, when Nizam Shah sent his forces to shore up the ranks of the Sultans. Nizam Shah himself was then pressed hard by the heavy cannonade from Rama Raya?s division and was facing a Hindu infantry thrust with Ramaraya at the helm. At this point the Sultans signaled to the Moslem officers in the Vijayanagaran army to launch a subversive attack. Suddenly Ramaraya found his rear surprised by the two Moslem divisions in his ranks turning against him. About 140,000 Moslem troops had opened a vigorous rear attack on the Hindus and captured several artillery positions. Several cannon shells landed near Ramaraya?s elephant and he fell from it as his mount was struck by a cannon shard. Ramaraya tried to recover but Nizam Shah made a dash to seize him.
He was dragged to the Moslem camp and the Sultan asked him to acknowledge Allah as the only god. Rama Raya instead cried ?Narayana Krishna Bhagavanta?, and Nizam Shah slit the Rama Raya's throat and declared himself a Ghazi in Jihad. Rama Raya's severed head was then fixed to a pole and waved before the Hindu troops. The Hindus panicked at the death of their commander and chaos broke out in their midst. Venkatadri was also killed as the Qutb Shah, Nizam and Barid put all their forces together and launched a concerted punch. Tirumala tried to stiffen the center but at that point the whole division of Adil Shah that was waiting all the while made the final assault on the rear of Tirumala Deva Raya's division. The Vijayanagar artillery had by then been exhausted and was blasted by the Adil Shah?s artillery and the Hindus faced a rout.
On January 26, 1565 the Deccan Sultanates of AhmednagarBidarBijapur and Golconda, who had formed a grand alliance, met the Vijayanagara army at Talikota, Bijapur taluk between two villages called Rakkasagi and Tangadagi, on the alluvial banks of the Krishna River, in present day Karnataka state. It was one of the few times in medieval Indian history that a joint strategy was employed. The sultanates were also aided by some minor Hindu kingdoms who held grudges against the Vijayanagara Empire. The Deccan kings had a grand total of 80,000 infantry and 30,000cavalry. Vijayanagara, on the other hand, had 140,000 foot soldiers, with another 10,000 on horseback. The armies also had large numbers of war elephants. This decisive battle was fiercely fought. Fighting in a rocky terrain, the invading troops launched a classic offensive strategy. First they softened up the primary lines of the Vijayanagara army using cannon fire. The concentratedartillery took its toll, and the massive frontal attack by the combined armies finished the job. Several 100,000s of troops were slain. The battle ended in a complete victory for the Sultanates, with the Raja being beheaded and put on display as a trophy. What followed was pillage and the plunder of Vijayanagara.
Tirumala Deva Raya seeing the total rout fled to Vijayanagara and taking up the treasury on 1500 elephants fled south towards Penukonda. Those who could flee the city survived, the rest became victims of the Islamic Jihad. The Moslems swooped down upon the city and beheaded several tens of thousands of the male inhabitants as they could find (?every one became a ghazi by killing a Kaffr?). The young women were captured for the harems and the rest were herded into groups and burnt alive. Miscellaneous dacoits, Maharatta Hindu brigands under Raja Ghorpade Bahadur, and the Maharashtrian Brahmin thief, Murari Rao, who got wind of the news also arrived with their henchmen and looted the grand city. The looting is supposed to have gone on for six months, after which the sultans fired the city. The heat from the burning of the city is supposed to have been so intense that it left cracks in the granite hills on its periphery. Ramaraya's skull was taken by Nizam Shah to Ahmednagar and was fitted to the spout of a drain that opened out of the fort. This grotesque gargoyle bearing the fallen Hindu king's skull was seen for several years after the event. Thus the first great Hindu counter-offensive against the ravages of Islam and Christianity in the South ended. However, it did not mean the end of the Hindu resistance. We shall in the subsequent part how the complete Islamization of south India was prevented by the successors of Ramaraya in a prolonged struggle over the next 100 years, when the baton of the Hindu revival was taken over by the Maharattas under Shivaji.
Aftermath

The battle spelt the death knell for the large Hindu kingdoms in India, and it also ended the Vijayanagara empire in India. What followed was a victorious army along with dwellers falling upon the great city. With axescrowbars, fire and sword the victorious armies went about the task of bringing to rubble the city of Vijayanagara which never recovered from the onslaught. The highly diminished Vijayanagara empire now tried to stage an unsuccessful comeback with its capital at Penukonda. Tirumala however could not lay claim over Vijayanagara as local support was to make the younger brother of Aliya Rama Raya, also called Tirumala, the regent. It was another six years before Tirumala could claim regency over the former capital of Vijayanagara. During this time, anarchy had spread. Aliya Rama Rayas habit of nominating family relatives to key positions of the former kingdom instead of loyal officers became a reason for family feuds and rebellion. The Polygar (Palyagar) system (local chieftains) which had been so successful earlier was also a reason for break away factions. The Nayaks of Tamil speaking regions; GingeeMadurai Nayaksand Tanjore Nayaks were flexing their freedom and in fact Tirumala Deva Raya had to tacitly accept the independence of these Nayakas in order to keep their friendship in an hour of impending invasions from Bijapur. Later, the Vijayanagara empire shifted capitals to Chandragiri and eventually to Vellore during which time the other feudatories, the Kingdom of Mysore, Nayakas of Keladi in Shimoga and Nayakas of Vellore also became independent. As a result of the Vijayanagara empire's collapse, the political system of the southern areas disintegrated. However, it left a residue of Telugu enclaves and local elites scattered over most of South India.[2] Kannada country lost its united identity for the coming four centuries, with the creation of smaller states such as theKingdom of MysoreKeladi NayakasNayakas of Chitradurga, the latter two eventually merging with the Kingdom of Mysore.[3] For the Sultanates and Muslim rulers of the south, victory seemed temporary as they continued to engage in squabbling and fighting amongst themselves which ultimately resulted in their capitulation to the Mughals and later the British Empire. Some Kannada speaking regions became part of Hyderabad Karnataka ruled by the Nizam of Hyderabad and Bombay Presidency governed by Maratha chieftains all of whom came under the British umbrella.
After the fall of Vijayanagar, some historians believe that Tirumala, the brother of Rama Raya made an attempt to revive the city but failed. It is believed that there was a conflict between him and his nephew Pedda Tirumala over the control of the city and hence he decided to abandon it. With the Vijayanagar army in shambles, Rama Raya's nepotism at the expense of traditional Hindu civil officers left the whole kingdom in a state of chaos. Moslem horsemen roved over the countryside extorting money and goods from the people. There was also a profusion of robberies and plundering operations by gangs of warlords in the Telugu country. In the Tamil country Nayakas of Madurai, Tanjavur and Gingee established independent kingdoms, which to a great extant restored local stability in these regions. It took Tirumala a whole six years to restore civil administration and rebuild an army. He attacked Portuguese horse traders and seized horses from them to raise a cavalry. He made Penukonda his capital and started heavily fortifying it to prepare for a major defensive war.
Imad Shah of Berar suffered massively and his kingdom soon ended within a few years of Talikota. Barid Shah of Bidar, founded by the Turk Qasim Barid from Azerbaijan, and Nizam Shah of Ahmednagar were also considerably weakened. Adil Shah, who had recovered from the Talikota war, marched southwards again in 1567 to continue the conquest of the Vijayanagaran kingdom. Pedda Tirumala entered into negotiations with the Sultan and directed the invader against his uncle Tirumala, whom he feared. But the Sultan in brushed him aside and took Vijayanagar and then marched on Penukonda. Tirumala dispatched his commander Savaram Chennappa Nayaka to repulse the Sultan. The Nayaka inflicted a defeat on the Moslem forces through a surprise sally when the Sultan was expecting a defensive reaction from the fort of Penukonda. Tirumala made Chennappa commander of the Vijayanagar army and resorted to diplomacy to buy some time for himself. Tirumala thought that his negotiations would result in Nizam Shah and Qutb Shah forming a common cause against Adil Shah. But instead the Moslems secretly made a pact with each other and launched a Jihad on the Hindus in 1568. A twin Moslem army attacked the Vijayanagarans at Adoni and Penugonda. Hard pressed in Adoni the Hindu armies capitulated but Tirumala and Chennappa put up a strong resistance at Penukonda and repulsed the Moslem forces from the Telugu country. Tirumala then initiated negotiations with the Nayakas of Gingee, Tanjavur and Madurai and unified them to his cause of the defense of the South against the Turushkas. He appointed his 3 sons, Sriranga, Rama and Venkata as viceroys at Penukonda, Shrirangapattanam and Chandragiri to respectively administer the Telugu, Kannada and Tamil divisions of the kingdom. He then strengthened his army to deter any further Moslem attacks and finally ascended the throne with the title: "Reviver of the decadent Karnata empire". In 1572, he felt he was too old to rule and retired to a religious life of Vishnubhakti.
For a while the Sultans watched, vary of the revived Southern army of the Hindus. But by 1576 Adil Shah had vastly strengthened his army and fortified Adoni as a base to launch a ?non-stop war? on the Vijayanagarans. A huge Mohammedan army suddenly set forth from Adoni to attack Penukonda from different directions. The capital and treasury lay in great peril, so Sriranga Iretreated with the treasury to Chandragiri and from there established a supply line for Chennappa Nayaka to defend Penukonda. One of the generals in the Moslem army was a Rigvedi Maharashtrian Brahmin, Yamaji Rao. Chennappa sent a message to him appeal to his duty to the Dharma against the Mlecchas and Turushkas. Yamaji Rao accepted the message and joined the Vijayanagar side with the Hindu troops in the Shah?s army and critical intelligence. Chennappa immediately struck with great vigor. On December 21, 1576, the holy solisticial day for the Hindus, Chennappa advanced heavy guns against the Moslem flanks and opened an intense simultaneous bombardment from the Penukonda ledges and the flanks. Adil Shah?s army broke up very rapidly and retreated in disarray. Sriranga I sent reinforcements to tear apart the disarrayed Moslem ranks and they retreated. In the mean time Shriranga negotiated peace with Qutb Shah who did not send any reinforcements to Adil Shah allowing the Vijayanagarans to completely evict him. However, Qutb Shah soon appointed Murari Rao, the Brahmin brigand, as his commander-in-chief, and he began strengthening the Golconda army. In 1579 Murari Rao launched a sudden plundering operation and the head of a large Moslem army. His hordes began systematically ravaging the territory south of the Krishna with great ferocity. In late 1579, he appeared near the great Nrisimha temple at Ahobilam, which had been enormously endowed by several generations since the Reddis and the Vijayanagarans. Along with his Moslem troops he ransacked the temple and laid waste to it. He uprooted an ancient ruby-studded pure gold idol of Vishnu and sent it to the Sultan as gift.
Sriranga I, hurried to parry the attack and defeated Murari Rao and his Golconda raiders. Finally, by 1580, he turned the tide and started chasing the Golconda army northwards recovering the territory they had seized. In the process Murari Rao was captured but his life spared because of this brahminical origins. Ibrahim Qutb Shah was furious and decided to settle the matters himself and invaded Kondavidu with the rest of his army and took the fort. Then he launched a massive raid on Udayagiri and slaughtered Hindus in the Jihad. But Sriranga I kept the fight on and repulsed the Moslem army from Udayagiri after an initial retreat. Unfazed Qutb Shah struck at Vinukonda and seized the fort. Sriranga I along Chennappa rushed to counter the attack. After much fierce fighting the Moslem army was forced to retreat. The Hindus stormed the fort of Vinukonda after intense fighting. Then Chennappa stormed Kondavidu and died fighting even as he forced the Islamic army to retreat. But Sriranga I got into an intercine conflict with his brothers, who refused to cooperate in the national struggle. Qutb Shah took advantage of this and in late 1580 captured Kondavidu firmly and died in Golconda shortly after that. His son, Muhammad Quli became Qutb Shah thereafter.
In 1586 Sriranga I died without issues and his younger brother Venkata II became the king. Venkata was faced with an aggressive Jihad launched by the new Qutb Shah. The Qutb invaded Kurnool in Andra and seized the territory shortly after Venkata II came to power. The he ravaged Cuddapah and having completely laid waste to it, marched on Anantapur burning and plundering the district. Next a large Moslem army of the under the Qutb?s personal command besieged Penukonda. Another Moslem division under the fierce Turk Rustam Khan ravaged Gandikota and Gutti and annexed them. Venkata II realized the deep crisis that had dawned on the Hindus and decided to resort to stratagem. He sent a delegation to the Shah stating that he was suing peace and accepting him as the overlord of the conquered territory. The Shah thought the Hindu was brought to his knees and pleased with his conquests decided to consolidate them rather than stand a long siege before Penukonda. Venkata II, moved very rapidly to strengthen Penukonda to withstand a long siege and declared war on the Moslems. The Sultan hurried back to renew the siege. The Venkata II waited till just before monsoon and launched a strong artillery barrage on the Moslem army. The Moslems began to retreat and the monsoons began swelling the Krishna river and cut off their escape route. The Hindus fell upon the Moslem army and soundly trashed it. Qutb somehow escaped the attack and retreated to Kondavidu. Then Venkata II attacked the Moslem garrison at Gutti and destroyed it to re-conquer the fort. Then from Kondavidu a large Moslem force advanced to provide relief to the garrison at Gandikota. But the Venkata II intercepted the army, destroyed it and stormed Gandikota to liberate the territory that was earlier taken by Qutb Shah. Qutb Shah decided to put an end to the Hindu resistance for good and sent his ace general Rustam Khan with Moslem army of around 100000 men to smash Venkata. Venkata II quickly prepared for their charge and prepared an ambush for them between Gandikota and the Penner River. Rustam Khan believed that the Hindus were not reacting and fell into the Vijayanagaran ambush in mid 1588. The Hindus opened artillery fire and after having softened the Moslem ranks fell upon them with their infantry and cavalry divisions. A carnage followed, Rustam Khan?s head was cut off, and over 50,000 Moslem troops were exterminated in the battle of Penner. It was great win for the Hindus and the Sultan?s men were on the retreat everywhere. Venkata II followed this up with a strike on Udayagiri and liberated it from the stranglehold of the Moslem troops. After this the Vijayanagar recovered the territory lost to the Qutb Shahs and repulsed them beyond the Krishna. Thus, till the end of Venkata?s rule the Moslem advance was pushed beyond the Krishna. For another 28 years, Venkata II ruled and did much to restore the rest of South India that was under his control to great prosperity.
However, the Hindu chiefs remained much disunited and after his death there was a long period of internal instability. But the measure of Venkata II had kept out Moslems till Adil Shah recovered and sent Abdul Wahabi to attack Kurnool. But the Vijayanagar general Gopalaraja defeated and repulsed this attack in 1620. Then another Adil Shahi general Randhula Khan finally overcame the Hindu resistance, and with help from some Hindu traitors took Bangalore in 1641. In 1645 the Mogol Emperor of Delhi instructed the Sultans of the Deccan to wage a Jihad of extermination on the Kaffrs of Hind in the south and make the whole territory Moslem. Mustafa Khan led this Jihad. The last Hindu ruler of Vijayanagara Sriranga III was too weak to do much and was driven into exile. The Brahmins met at Tirupati to use to wealth from temple donations for organizing a national defense against the Moslems. The women too donated their jewels for this national movement. They called upon the Nayaks to fight for the Dharma and inflicted a defeat on Mustafa Khan. But Moslem powers combined their forces and pressed on again with the Jihad with Sardar Mir Jumla strengthening Mustafa Khan?s assault. The Hindus put up their last fight in very fiercely fought battle at Virincipuram. While they suffered heavy losses in the engagement, Moslems too suffered heavy losses and could not pursue their conquests immediately. However, even as Sriranga III was vanishing into oblivion in 1649, a new Hindu power that was to conquer the south had emerged in the form of the king of the Maharattas.
Causes of defeat

Historians have debated over the cause of the defeat with much enthusiasm.[4] Apart from epigraphal analysis, historians also have at their disposal writings of European travellers to the kingdom around the time of the war.
  • It has been suggested that while the Vijayanagara armies had fewer number of cavalry on horseback and depended on commanders riding war elephants making them slower on battlefield, the Sultanate armies had many more swift Persian horses used by key sections of the army and commanders. This gave them an edge.
  • It is also well known that all the three main commanders of the Vijayanagara army including Aliya Rama Raya were aging compared to the young commanders of the Sultanate armies.
  • While the Vijayanagara infantry depended on bows made of bamboo, the Sultanate armies used crossbows made of metal which were much more effective in accuracy and distance. Also, the Vijayanagara army used 7 feet (2.1 m) long spears and javelins while the Sultanate armies used 15 feet (4.6 m) long spears while riding horse back. This gave them a clear advantage.
  • The unpopular acts of placing family members by Aliya Rama Rayas at key public posts, led to civil unrest.
  • The Vijayanagara armies had pillaged their neighbor empires and had formed alliance with imperial forces, also sowed dissident.
  • The Sultanate armies had a much better prepared artillery division manned by mercenary gunners from Turkestan, who were at that time considered the best at artillery warfare while Vijayanagara depended on European mercenaries who were not as well trained.
Despite all these disadvantages the greatest reason of loss was betrayed by two Muslim commanders ( Gilani Brothers) of Vijaynagara Army.At the critical point of war Moslem officers in the Vijayanagaran army to launch a subversive attack. Suddenly Ramaraya found his rear surprised by the two Moslem divisions in his ranks turning against him. All Moslem troops of Vijaynagara army had opened a vigorous rear attack on the Hindus and captured several artillery positions. Several cannon shells landed near Ramaraya’s elephant and he fell from it as his mount was struck by a cannon shard. Ramaraya tried to recover but Nizam Shah made a dash to seize him.
On the D-day Tirumala was standing before Adil shah, Venkatadri before Qutb shah and Ramaraya was facing Nizam shah. Ramaraya had ordered his soldiers to capture Qutb shah and Adil shah and behead Nizam shah. First honors were enjoyed by Hindu forces.
At one point of time Nizam shah and qutb shah thought of running away from the battle field. Tirumala and Venkatadri had given such a mortal blow to both of them. Suddenly there was confusion in the ranks of Hindu troops. They were dumb struck that they were being attacked from behind. That was the deciding moment of the war. Two Muslim soldiers, the Gilani brothers had betrayed the Hindu troops. They were expelled from Adil shah`s army for betraying him but were offered higher status in Ramaraya`s army !!
A day before the war, they were secretly invited by the Muslim troops and were instigated to betray Hindus. Same thing happened. No one knew what was going on and that was a total intelligence failure on the part of Ramaraya. Canons fired continuously from the frontend leaving thousands of Hindus dead and at that point of time an elephant belonging to Ahmadnagar pushed Ramaraya out of his litter. He was taken prisoner and was produced before Adil shah. In no time Ramaraya was beheaded and his head was exhibited to the troops. Seeing that their king was dead, in utter confusion as well, the Hindu troops turned their back to the warfield and ran away.
There was no one to lead the troops, though the army consisted of lakhs of soldiers. They had come travelling almost for 160 km from the capital city. The Muslim soldiers chased Hindu troops and butchered them on their way. More than one lakh soldiers were killed that day.
The people at the capital city received the news that Ramaraya was killed and the army had lost the war. But they wouldn`t believe the news because they had neither seen such a scenario not heard the news of vijayanagar being defeated in the war for that past 200 years. But when the troops entered the city along with Tirumala and Venkatadri with their heads down they could hardly believe what they were seeing. Tirumala and Venkatadri slipped into palace and took whatever they could before Muslims came and killed them too. They fled along with their family members. Those who remained loyal to throne followed them and the rest who dint want to leave their beloved motherland stayed there and waited for Muslims to enter and kill them. There was a pitched battle at that juncture also, but in vain.
The Muslim troops waited and rested outside the capital for three days. And those three days saw the never before scenario of theft and robbery in a city where Gold and diamonds were sold on road sides !
After three days, Muslim troops entered the city. There was no one to stop them. They looted, plundered and destroyed the city. Men, women and children were killed without any mercy. Shops, temples and houses were burnt and the sacred Hindu idols were destroyed. This destructive episode continued for six months relentlessly. The havoc was complete. The scenes showed the magnitude of hatred Muslims had for Hindus.
Robert Sewell [5] in his book "The Forgotten empire" concludes thus - With fire and sword, with crow bars and axes, they carried on day after day their work of destruction. Never perhaps in the history of the World has such havoc been wrought, and wrought so suddenly, on so splendid a city, teeming with a wealthy and industrious population in the full plentitude of prosperity one day, and on the next seized, pillaged and reduced to ruins, and scenes of savage massacre and horrors begging description.



Madurai Nayaks


The Madurai Nayaks or Nayak Dynasty of Madurai (  were rulers of a region comprising most of modern-day Tamil Nadu, India, with Madurai as their capital. The Nayak reign was an era noted for its achievement in arts, cultural and administrative reforms, revitalization of temples previously ransacked by the Delhi Sultans, and inauguration of a unique architectural style.
The dynasty consisted of 13 rulers, of whom 9 were kings, 2 were queens, and 2 were joint-kings. The most notable of these were the king,Tirumalai Nayak, and the queen, Rani Mangammal. Foreign trade was conducted mainly with the Dutch and the Portuguese, as the British and the French had not yet made inroads in the region.
Madurai Nayaks belonged to the Balija social group. They claimed a Bana descent. 

Early in the fourteenth century AD a dispute arose over the succession to the Pandya throne. One claimant appealed for help to emperor Ala-ud-dinof Delhi, who dispatched his general, Malik Kafur, in 1310 AD. Malik Kafur marched south, ransacking kingdoms on the way and causing enormous changes to the political configuration of central and Southern India. He marched into Madurai, sacking the town, paralysing trade, suppressing public worship, and making civilian life miserable. The great Meenakshi temple with its fourteen towers was pulled down, destroying the nearby streets and buildings, and leaving only the two shrines of Sundaresvara and Meenakshi intact. The events are controversial: as another account describes them,                                                                                                                                               
Muslim dynasty at Madurai
"...the Deccan was soon to feel the force of Islam, which was already the master of Northern India. In the reign of the able sultan of Delhi, Ala-ud-din Khalji (1296—1315 AD), a series of brilliant raids, led by the eunuch general Malik Kafur, a converted Hindu, crushed the Deccan kingdoms, and for a time a Muslim sultanate was set up even in Madurai, in the extreme south." 
Malik Kafur returned to Delhi following these events. The Pandyas protested the invasion, which continued for a few years in spasmodic fashion. The weakness of the Pandya regime caused the neighboring Chera ruler to invade and defeat the Pandya ruler, and he crowned himself in 1313. This was followed by a Chera occupation. However, the Chera occupation was transitory. A Muslim dynasty was soon re-established at Madurai, ruling Madurai, Trichinopoly and even South Arcot, for the next 48 years, first as feudatories of the Delhi Sultanate and later as independent monarchies.
In 1333 AD, during the rule of Muhammad bin Tughlaq, Ala ud din Ahasan Shah declared independence from the Delhi sultanate and ruled the area until he was killed by one of his officers in 1339. Alaud din Udauji Shah (AD 1339–1340) took power in 1339, but soon met with the same fate. Qutb ud din Firoz took over in 1340 AD and was killed in about forty days. Giyaz uddin Muhammad Damghan (AD 1340–1344) ascended the throne in 1340 and later married a daughter of Ahasan Shah. Ibn Batuta visited Madura during his reign and he testifies to his atrocious behaviour. He was defeated initially by the Hoysala Veera Ballala, but later captured and killed Ballala. He died in 1344. Nazir ud din Mahmud Damghan (AD 1344–1356), Adl Shah (AD 1356–1359), Faqr ud din Mubarak (AD 1359–1368) and Ala ud din Sikandar (AD 1368–1377) followed him in succession. When Sikandar was defeated by Bukka in 1377, the region became part of the Vijayanagara Empire.
Vijayanagar Domination, 1365 AD
Muslim rule of the region was overthrown in 1377 AD by the new Hindu kingdom of Vijayanagar, which had been founded at Hampi. For the next two centuries, this empire withstood repeated Muslim invasions from the north.
Kampana Udaiyar, a Vijayanagar prince and an agent of Bukka Raya who also served as a General in the Vijayanagar army, marched into Madurai in 1372.  He expelled the Muslim sultan out of Madurai and started a dynasty, subordinate to the court of Vijayanagar that lasted until 1404. The immediate effect of this victory was the reopening of the Siva and Vishnu temples. The rule was continued by Vijayanagar-appointed governors who had "Nayaka" as a title. King Krishna Devaraya (1509–1529 AD), the greatest ruler of the Vijayanagar dynasty, exercised close control over this part of his empire.
After ruling for sometime, Kampana Udaiyar left his son Embana Udaiyar in charge of Madurai, who was succeeded by his brother-in-law Porkasa Udeiyar. Around 1404 AD, Porkasa Udaiyar was succeeded by a man named Lakkana Nayakkan, thus bringing the dynastic rule of Kampana Udaiyar to an end. Lekkina Nayakkan jointly ruled Madurai with another Nayaka named Mathanan until 1451 AD. 
Between 1451 to 1499 AD, the Madurai regions were ruled by four persons brought by Lakkana Nayakkan whom he declared to be of true Pandya stock. The four persons were Sundara Tol Maha Vilivanathi Rayar, Kaleiyar Somanar, Anjatha Perumal and Muttarasa Thirumalai Maha Vilivanathi Rayar. A commentator, James Nelson, mentions that all the four persons belonged to the same family, and were illegitimate sons of a petty Pandyan chieftain. However, all four of them enjoyed kingly powers for 48 years from 1451 to around 1499 AD and are said to have built four gopurams of the Madurai temple which was destroyed by the Mohemmadans. After the ouster by the Muslims, the Vilivanathis are said to have retired.
The existing four gopurams were built by the following:
  • East Gopuram was built by Pandiya King Maravarman Sundara Pandiyan in 1216 AD. This is the oldest of all Gopurams.
  • West Gopuram was built by Parakirama Pandiyan between 1315–1347 AD. This is the second gopuram built without steps to bring goods inside.
  • South Gopuram was built by Sevvandhi Moorthy Chettiar of Srimalai in AD 1559. 
  • North gopuram was built by Krishna Veerappa Nayakkar between 1564–1572 AD, and left without completion hence it is still called Mottai gopuram meaning Flat tower. 
The Nayak Dynasty
Prior to the formation of the Nayak dynasty, Madurai and its surrounding areas were ruled by Bana chieftains. When Kulottunga Chola III conquered Madurai in the 13th century AD, he installed a Bana as the ruler.  The Banas were feudatories of both the Cholas and the Pandyas. Therefore, when Sundara Pandya was helped by a Bana chieftain in his campaign against Kulothunga Chola III in about 1216 to 1217 AD, he too gave a part of the Chola country to a Bana as a reward.  Subsequently, the Banas ruling as the Nayaka under-lords of the Vijayanagar empire left inscriptions that provide us their names. An inscription of 1477 AD refers to a Thirumalirunjolai Mahabalivana as the ruler of Madurai; and an epigraph dated 1483 AD in Pudukkotai refers to one Bana chieftain named Virapratapa Sundarattoludaiyan Mahabali Vanadhiraya ruling in Conjivaram (Kanchipuram) in 1469 AD  The Nayakas appointed to rule Madurai under the Vijayanagar empire were 
  • Narasa Nayak
  • Tenna Nayak
  • Narasa Pillai
  • Kuru Kuru Timmappa Nayak
  • Kattiyama Kamayya Nayak
  • Chinnappa Nayakka
  • Ayyakarai Veyyappa Nayak
  • Visvanatha Nayak Ayyar
History                                                                 


After Vishwanatha Nayaka took over the country, it was held by the Nayak dynasty,(Kamma community) for two centuries, with a few short periods of break, until in a chaotic situation Muslims took it in 1736 for a brief period, and finally the British took it during the 1780$2s.
Origins
In 1538 AD, the Vijayanagara commander Kotikam Nagama Nayaka defeated Veerasekara Chola who occupied the Pandyan region. However, Nagama Nayakka declared independence from the Vijayanagar dynasty instead of handing back the kingdom. A folk story says he did so under the influence of a girl with whom he was in love. To check the rebellion of Nagama Nayaka, emperor Krishnadeva Raya sent a large force under Viswanatha Nayak. Vishwanatha Nayaka was the son of Nagama Nayaka. Viswanatha eventually defeated and imprisoned his father. He was rewarded by the Vijayanagar king who made him the Viceroy of the Tamil Country. Krishnadeva Raya did not punish Nagama Nayak. The emperor gave him some religious work and allowed him to attend the royal court.  Viswanatha Nayudu obeyed the orders of the Vijayanagar king nominally, and placed the Pandya on the throne who ruled for a while. However, Vishwanatha Nayaka later set out to rule on his own account; and in 1559 when the Vijayanagara Kingdom was in decline, he established a dynastic rule.
Nagma Nayak
According to historian V. Vriddhagirisan, Nagama Nayak, an officer under Krishnadeva Raya was the brother of Timappa Nayak. As noted above, Nagama Nayak was the father of Visvanatha Nayak (founder of the Madurai Nayak dynastic line). Timappa Nayak was the father ofSevappa Nayak who founded the Tanjore Nayak dynastic line. Hence Viswanatha Nayak and Sevappa Nayak were cousins.


Visvanatha Nayaka
Viswanatha Nayaka was appointed as the Vijayanagara viceroy to Madurai in South India during the 16th century. According to the Kaifiyat of Karnata-Kotikam Kings, Vishwanatha Nayudu held the titles of Ayyar and Nayaka.
Viswanatha Nayak was formally crowned as the Madura king by Acyutadeva Maharaya. Following his appointment, Viswanatha is said to have set himself immediately to strengthening his capital and improving the administration of his dominions. He was supported by his able generalAriyanatha Mudaliar who led Viswantha Nayak's army and had become second in command taking power along with the latter. He demolished the Pandya rampart and ditch which at that time surrounded merely the walls of Madurai's great temple, and erected in their place an extensive double-walled fortress defended by 72 bastions; and he constructed channels from upper waters of the Vaigai river to supply the kingdom with water. Perhaps the Peranai and Chittanai dams owe their origins to him.
Vishwanatha Nayaka ruled from 900 to 950 AD, and was succeeded by Varadappa Nayaka who ruled for a very short period of about a year. In 945, Dumbicchi Nayakan became the Governor, and after twenty months, he was succeeded by Vishwanatha Nayaka again, until Vitthala Raja took over. Vitthala Raja ruled from 1546 to 1558. Thereafter Vishwanatha Nayaka took over again from 956 to 976. After Vishwanatha Nayak, his son Kumara Krishnappa Nayaka took over and from thereon, the heredity rule of Vishwanatha Nayaka continued.
Introduction of the polygar (palayakkarar) system
In his administrative improvements Viswanatha was ably seconded by his Prime Minister Ariyanatha Mudaliar (or, as he is still commonly called, Ariyanatha), a man born into a poor Vellala family in Meippedu village, Tondaimandalam (the present day Kanchipuram district) who had won his way by sheer ability to a high position in the Vijayanagar court.  When the Vijayanagara empire fell, he became the Dalavoy (General) and the second-in command to the Vijayanagara viceroy Viswanatha Nayaka of Madurai. 
Ariyanatha Mudaliar utilized the palayam or poligar system which was widely used to govern the Nayak kingdom. The system was a quasi-fedual organization of the country, which was divided into multiple palayams or small provinces; and each palayam was ruled by a palayakkararor a petty chief. Ariyanatha organized the Pandyan kingdom into 72 palayams and ruled over the 72 dry-zone poligars chiefs for over fifty years. The feudal chiefs of southern Tamil Nadu continue to be specially attached to his memory to this very day.  Each was placed in charge of one of the 72 bastions of the Madurai fortifications. They were responsible for the immediate control of their estates. They paid a fixed tribute to the Nayaka kings and maintained a quota of troops ready for immediate service.
The Meenakshi Temple, destroyed by the Mohammedans was re-constructed in 1569. At the entrance of the Thousand Pillar Mandapam, we can still see the statue of Ariyanatha Mudaliar seated on a beautiful horse-back which flanks one side of the entrance to the temple. The statue is still periodically crowned with garlands by modern worshippers. He lived until 1600 and had great influence upon the fate of the Nayaka dynasty until his death. 
Ariyanatha Mudaliar was not only the pre-colonial military man but also enjoyed a cult status in southern Tamil Nadu and became a tutelary patron figure amongst some of the region's cattle-keeping predator groups. 
These men did much for the country in those days, founding villages, building dams, constructing tanks and erecting temples. Many of them bore the title of Nayakkan, and hence the common "nayakkanur" as a termination to the place names in this district. They also brought with them the gods of the Deccan, and thus we find in Madurai many shrines to Ahobilam and other deities who rarely are worshipped in the Tamil country. Their successors, the present zamindars of the district, still look upon Ariyanatha as a sort of patron saint.
Visvanatha Nayaka added the fort of Trichinopoly to his possessions. The Vijayanagar viceroy who governed the Tanjore country had failed to police the pilgrim roads which ran through Trichinopoly, to the shrines at Srirangam and Ramesvaram, and devotees were afraid to visit those holy places. Visvanatha exchanged that town for his fort at Vallam, in Tanjore. He then improved the fortifications and town of Trichinopoly, and the temple of Srirangam, and he cleared the banks of the Cauvery river of robbers.
Visvanatha had difficulty with some of the local chieftains, who resisted his authority in Tinnevelly, but after vanquishing them he improved that town and district. Visvanatha died aged and honoured in 1563. He still is affectionately remembered as having been a great benefactor of his country.
Vitthala Raja Nayaka (1546–1558)
In 1532 the king of Travancore overran a large part of the Pandya country and defied the authority of Vijayanagar. In response, Achyuta Deva Raya, king of Vijayanagar from 1530 to 1542, organised a successful expedition into the extreme south of India. He exacted tribute from the king of Travancore, suppressed two troublesome chieftains and married the daughter of the Pandyaking resulting in the Pandya country being held more firmly and directly by the representatives of the Vijayanagar Empire.
The native chronicles continued to confuse the authority of these suzerains, their governors, and the Pandya rulers, treating each as though it was supreme. Vitthala Raja, a prince of Vijayanagar who invaded Travancore for a second time in 1543, took over Madurai around 1546–1547 and ruled Madurai for 12 years, until 1557–1558. James Nelson mentions that this Vitthala Raja was none other than Rama Raja of Vijayanagar.
An inscription in an old Perumal temple at Madura states that certain things were done during the rule of "Rama Raja Vitthala Deva Maha Rayar"; and based on the dates within the short period assigned, Nelson reasons that Vitthala Raja was none other than Rama Raya; and that the name Vitthala was assumed as an epithet by Rama Raya. Rama Raya ruled Madurai more or less directly until 1557–1558; after which the Madurai country was left in a state of chaos, anarchy and confusion. During this time, a Pandya contrived to get himself crowned as the king, but the Raja of Tanjore drove him away. Then a Vijayanagar general drove the Tanjore Raja away from Madurai, and tried to make himself independent.
After this eventful period, Vishwanatha Nayak took over the reins of Madurai again around 1559 and ruled until 1563. After the Nayak dynasty took over Madurai, it raised the Madurai country to a high level of administration and cultural life. 
Kumara Krishnappa Nayaka (1563—1573)
Viswantha Nayak was succeeded by his son Krishnappa Nayak who along with his father's able minister Ariyanatha expanded the Madurai Kingdom under the Nayaks and brought most of the ancient Pandyan territory under its rule. Kumara Krishnappa is remembered as having been a brave and politic ruler. A revolt occurred among the polygars, during his reign, but its leader Thumbichi Naidu (Dumbicchi Nayakkan) was captured and the trouble was quenched. 


Fall of the Vijayanagar Kingdom, 1565
In 1565 the Muslim rulers of the Deccan defeated Vijayanagar, the suzerain of the Nayaks, at the battle of Talikota. Vijayanagar had to abandon Bellary and Anantapur, flee their capital, and take refuge at Penukonda in Anantapur, then at Vellore, and then at Chandragiri near Tirupathi, which later granted land to the British East India Company to build a fort at the present day Chennai. Finally they settled at Vellore in North Arcot. Their governors at Madurai, Kalahasti, Gingee and Tanjore still paid them tribute and other marks of respect; but in later years, when their suzerainty became weak, the Nayaks ruled independently.
Joint Rulers
Kumara Krishnappa Nayak was succeeded in 1573 by his two sons, who ruled jointly and uneventfully until 1595, when they in turn were succeeded by their two sons, one of whom ruled until 1602.
Muttu Krishnappa Nayaka (1602—1609)
These were followed by Muttu Krishnappa Nayak. He is credited with having given the Setupatis of Ramnad a considerable slice of territory in the Maravar country, on condition that they suppress crime and protect pilgrims journeying to Rameswaram. These were the beginnings of Ramnad zamindari.
Muttu Virappa Nayaka (1609—1623)

 
Muttu Krishnappa Nayak was succeeded by his eldest son, Muttu Virappa. He began the construction of the Dindigul Fort at Dindigul on the Hill, along with the Temple on it, which later was completed by Tirumalai Nayak. Muttu Virappa's rule was in general not noteworthy and he is said to have allowed his favourites to tyrannise the people unchecked. Muttu Virappa is said to have had several vassals under him indicating that he must have already obtained great power; and he is stated to have paid the Vijayanagar king at Chandragiri a tribute of 600,000 pagodas in 1616 AD. 

Civil War In Vellore
During Muthu Virappa's rule, a civil war involving succession to the throne was taking place in the Vijayanagara Kingdom, now based in Vellore and Chandragiri. Gobburi Jagga Raya, brother of the previous ruler Venkata II’s favourite Queen Obayamma claimed her putative son as the King and murdered Sriranga II along with his family in the Vellore Prison. Jagga Raya was strongly challenged by Yachamanedu,the chief of Kalahasti who claimed the throne for Rama Deva, the rightful heir whom he had smuggled out from the Vellore Prison. Jagga Raya sought help from theGingee Nayak and Muttu Virappa to attack Yachamanedu and Rama Deva. Yachamanedu and Ramadeva sought support from Raghunatha Nayak of Tanjore, who still treated the Vijaynagar as his authority.

The Battle of Toppur
Jagga Raya assembled a large army near Tiruchirapalli, the capital of Muttu Virappa comprising the armies of GingeeChera, Madurai, and some Portuguese from the coast. Yachama led the forces of Vijayanagara and Kalahasti from Vellore and was joined midway by Tanjore forces headed by Raghunatha. Yachama's army was further strengthened by nobles from Karnataka.
Both the Armies met at Toppur, an open field on the northern banks of River Cauvery, between Tiruchirapalli and Grand Anicut in late months of 1616. The huge assembly of forces on either side is estimated to be as many as a Million soldiers (according to Dr. Barradas in Sewell’s Book) and considered to be one of the biggest battles in the Southern India.

Result
In the battle, Jagga Raya's troops could not withstand the aggression generated by the imperial forces. Yachama and Raghunatha, the generals of the imperial camp led their forces with great discipline. Jagga Raya was slain by Yachama, and his army broke the ranks and took flight. Yethiraja, the brother of Jagga Raya, had to run for his life.
Muttu Virappa tried to escape, he was pursued by Yachama's general Rao Dama Nayani who captured him near Tiruchirapalli. The Nayak of Gingee in the encounter lost all his forts exceptGingee Fort. And the putative son of Venkata II, who was the cause of all the trouble was captured.
The victory was celebrated by the imperial armies headed by the Thanjavur Nayak and Yachamanedu, who planted pillars of victory and crowned Rama Deva as Rama Deva Raya, the Vijayanagar King, in early months of 1617. Ramadeva was barely 15 years old when he ascended the throne.


Tirumalai Nayaka (1623—1659)
Meanwhile in the Madurai country, Muthu Virappa, mentioned above, was succeeded by the great "Tirumalai Nayak", the most powerful and best-known member of his dynasty, who ruled for thirty-six eventful years.
Before Thirumalai Nayaka came to power, the court of Madurai was being held at Trichy for some ten to twelve years. Thirumalai Nayaka would have continued to rule from Trichy but for a dream. Thirumalai was suffering from Catarrah which the royal physicians were unable to cure. While he was once marching towards Madurai, Thirumalai's sickness worsened and he halted near Dindigul. When he slept in his tent, God Sundareshwara and Goddess Meenakshi appeared to him in a dream, and mentioned that they would cure him if he would make Madurai his capital.
As soon as he awoke from his dream just before dawn, Thirumalai called for the Brahmans and others in attendance, who advised him to obey the will of God. Thirumalai Nayaka then not only vowed to make Madurai his capital but also to expend 5 lakh pons (100,000 pounds) in sacred works. Immediately thereafter, he felt the disease leave him. An overjoyed Thirumalai Nayaka thereafter determined to devote his life to the worship and service of the Gods of Madura and supposedly adopted the Saiva faith. 

After a glorious rule of 36 years, Thirumalai Nayaka died in 1659 in his capital Madurai, between the ages of 60 and 70 years of age.
 
Thirumalai Nayaka was assisted by his Dalavay Ramappayan, who was also the Prime Minister and Commander-in-Chief of the Madurai Army. Ramappayan helped crush the rebellion of the Setupatis of Ramnad.  The Setupathi and his Maravas withdrew to the island of Pamban and procured the assistance of Europeans. While at the verge of attaining victory of the Setupathi, Ramapayyan suddenly fell sick and died. He was succeeded by his son-in-law Siva Ramaya who proved himself well worthy of the post and captured a nephew of the Setupati, Tanakka Tevan. With the Setupathi himself imprisoned, the Maravas of Ramnad quietly submitted to the authority of Siva Ramaya.  From a historical document Ramappayyan Ammanai, we know that the Dalavoy Ramappayan, aBrahmin, had also proven his mettle in the war against Randaula Khan and Sriranga III between 1639 to 1641. 
Muttu Alakadri Nayaka (1659—1662)
Tirumala was succeeded by his son Muttu Alakadri, whose first act was to shake off the hated Muslim yoke. He tried to induce the Nayak of Tanjore to join the enterprise. However, alarmed at the power aspirations of his neighbour, the Tanjore ruler disclaimed all connection with his neighbour’s aspirations and made an attempt to conciliate with the Muslims. The Muslim invaders moved against Trichinopoly and Madurai, spreading havoc, while Muttu Alakadri remained inactive behind the walls of the fort. Fortunately for him, the enemy soon had to retire, for their devastations produced a local famine and pestilence from which they themselves suffered terribly. They made a half-hearted attempt on Trichinopoly and then permitted themselves to be bought off for a very moderate sum. Muttu Alakadri did not long survive their departure, but gave himself over to debauchery with an abandon which soon brought him to a dishonoured grave.
Chokkanatha Nayaka (1662—1682)
Muthu Alakadri Nayak was succeeded by his son Chokkanatha, a promising boy of sixteen. Please see the separate article devoted to him at Chokkanatha Nayak.


Rangakrishna Muthu Virappa Nayaka (1682—1689)
Rangakrishna Muthu Virappa Nayak, who succeeded Chokkanatha was a spirited boy of fifteen. He tried to revive the diminished fortunes of the kingdom. He made a name for himself by ignoring Aurangazeb with courage, but little enough of his territories remained to him to rule. The greater part of them was held by Mysore, some by the Maravans, some by the Marathas of Gingee, and some by the Marathas of Tanjore. At first, the country was subject to anarchy and pillage, foreign enemies occupied all the forts, and robber chiefs were masters of the rural areas and carried on their brigandage there with impunity.
Matters slowly improved, with Mysore soon distracted by a war with the Marathas of Gingee, and both the Setupathis of Ramnad and the Marathas of Tanjore occupied by wars within their own countries. Emperor Aurangzeb in 1686–1687 conquered the kingdoms of Madura’s old enemies, Golconda and Bijapur, and he was for many years engaged in an exhausting war with the Marathas. Moreover the young Nayak of Madurai, though imbued with a boyish love of fun and adventure which endeared him to his countrymen, also had a stock of sound sense and ability which evoked the admiration of his ministers, and he took advantage of his improving prospects.
Muthu Virappa recovered his capital in 1685$2, and he gradually reconquered large parts of the ancient kingdom of his forefathers and succeeded in restoring the power of the Nayaks of Madurai. Unfortunately he died of smallpox in 1689, at the early age of 22. His young widow Muttammal – the only woman, strange to say, whom he had married – was inconsolable at his loss and, though she was far advanced in pregnancy, insisted upon committing sati on his funeral pyre. His mother, Rani Mangammal, with great difficulty persuaded her to wait until her child was born, solemnly swearing that she could then have her way. When the child (a son) arrived, she was put off with various excuses until, despairing of being allowed her wish, she put an end to her own life.
Rani Mangammal (1689—1704)
Mangammal, the mother of the late Nayak, acted for the next fifteen years as Queen-Regent on behalf of her grandson. She was the most popular of all the Nayaks.
Vijaya Ranga Chokkanatha Nayaka (1704—1731)
Her grandson Vijaya Ranga Chokkanatha Nayak, starting on a bad note, enjoyed a long but apparently dull reign of 26 years, paving way for the demise of the dynasty. He was vain and weak-minded, and unfit to govern either himself or others. His reign was distinguished by the ill-regulated and extraordinary munificence of his gifts to Brahmins and religious institutions. The injustice of his rule caused a serious riot in Madurai, the mutiny of his troops, and incessant disturbances.
His only warfare was over the succession to the throne of Ramnad, in 1725. Of the two claimants, one was supported by Tanjore Marathas and the other by Madurai and the Tondaiman ofPudukkotai. The Tanjore troops won a decisive victory and placed their protégé on the throne. A year or two later the Tanjore king deposed this very protégé, and divided Ramnad into Ramnad and Sivaganga, which became independent Marava powers.
Queen Meenakshi, Chanda Sahib, & the End of the Nayakas (1731—1736)
Vijaya Ranga Chokkanatha died in 1731, and was succeeded by his widow Meenakshi, who acted as Queen-Regent on behalf of a young boy she had adopted as the heir of her dead husband. She had only ruled a year or two when an insurrection was raised against her by Vangaru Tirumala, the father of her adopted son, who pretended to have claims of his own to the throne of Madurai. At this juncture representatives of the Mughals appeared on the scene and took an important part in the struggle.
Since 1693$2, Madurai nominally had been the feudatory of the emperor of Delhi, and since 1698 the Carnatic region north of the Coleroon (Kollidam) river had been under direct Muslim rule. The local representative of the Mughal was the Nawab of Arcot, and an intermediate authority was held by the Nizam of Hyderabad, who was in theory both a subordinate of the emperor, and the superior of the Nawab.
How regularly the kings of Tanjore and Madura paid their tribute is not clear, but in 1734 – about the time, in fact, that Meenakshi and Vangaru Thirumala were fighting for the crown – an expedition was sent by the then-Nawab of Arcot to exact tribute and submission from the kingdoms of the south. The leaders of this expedition were the Nawab’s son, Safdar Ali Khan, and his nephew and confidential adviser, the well-known Chanda Sahib.
The invaders took Tanjore by storm and, leaving the stronghold of Trichinopoly untouched, swept across Madurai and Tinnevelly and into Travancore. On their return from this expedition they took part in the quarrel between Meenakshi and Vangaru Tirumala. The latter approached Safdar Ali Khan with an offer of three million rupees if he would oust the queen in favour of himself. Unwilling to attack Trichinopoly, the Muslim prince contented himself with solemnly declaring Vangaru Thirumala to be king and taking the bond for the three millions. He then marched away, leaving Chanda Sahib to enforce his award as best he could. The queen, alarmed at the turn affairs now had taken, had little difficulty in persuading that facile politician to accept her bond for a crore of rupees (ten million) and declare her duly entitled to the throne.
Queen Meenakshi required him to swear on the Koran that he would adhere faithfully to his engagement, and he accordingly took an oath on a brick wrapped up in the spledid covering usually reserved for that holy book. He was admitted into the Trichinopoly fort and Vangaru Thirumala – apparently with the good will of the queen, who, strangely enough, does not seem to have wished him any harm – went off to Madurai, to rule over that country and Tirunelveli.
Chanda Sahib accepted the crore of rupees and departed to Arcot. Two years later, in 1736 he returned, again was admitted into the fort, and proceeded to make himself master of the kingdom.
Chanda Sahib eventually marched against Vangaru Thirumala, who still was ruling in the south, defeated him at Ammaya Nayakkanur and Dindigul, drove him to take refuge in Sivaganga, and occupied the southern provinces of the Madurai kingdom.
Muslim Domination under Chanda Sahib (1736—1740)
For a time, Chanda Sahib had his own way. His success was regarded with suspicion and even hostility by the Nawab of Arcot. But family loyalties prevented a rupture and Chanda Sahib was left undisturbed, while he strengthened the fortifications of Trichinopoly and appointed his two brothers as governors of the strongholds of Dindigul and Madurai. It was at this period that he subjugated the king of Tanjore, although he did not annex his territory, and he compelled them to cede Karaikkal (Pondicherry) to the French.
Chanda Sahib and The Maratha Interlude (1740—1743)
For additional details see Vangaru Thirumala Unable to help themselves, the king of Tanjore and Vangaru Tirumala called for the assistance of the Marathas of Satara in Bombay. These people had their own grievance against the Muslims of Arcot, with whom Chanda Sahib still was identified, because of long-delayed payment of the chouth, or one-fourth of their revenues, which they had promised in return for the withdrawal of the Marathas from their country and the discontinuation of their incursions. They also were encouraged to attempt reprisals by the Nizam of Hyderabad, who – jealous of the increasing power of the Nawab and careless of the loyalty due to co-religionists – gladly would have seen his dangerous subordinate brought to the ground.
Early in 1740, therefore, the Marathas appeared in the south with a vast army, and defeated and killed the Nawab of Arcot in the pass of Damalcheruvu in North Arcot. Then they came to an understanding with his son, the Safdar Ali mentioned above, recognised him as Nawab, and retired for a time.
Chanda Sahib had made a faint pretence of helping the Nawab to resist the Marathas, and he now came to offer his submission to Sardar Ali. The princes parted with apparent amity, but at the end of the same year the Marathas, at the secret invitation of Safdar Ali, suddenly reappeared and made straight for Trichinopoly. Their temporary withdrawal had been designed to put Chanda Sahib off his guard; and it succeeded in that Trichinopoly was very poorly-provisioned. They surrounded the town closely, defeated and killed the two brothers of Chanda Sahib as they advanced to his help from their provinces of Madurai and Dindigul, and, after a siege of three months, compelled the surrender of Trichinopoly. They took Chanda Sahib captive at Satara and, disregarding the claims of Vangaru Tirumala, appointed a Maratha, the well-known Morari Rao of Gooty, as their governor of the conquered kingdom.


Muslim authority re-established, 1743
Morari Rao remained in power for two years and finally retired, in 1743, before the invading army of the Nizam re-established his weakened authority in the Carnatic and in 1744 appointed Anwar-uddin as Nawab of Arcot. The Nizam ordered that Vangaru Tirumala should be appointed king of Madurai, however the Arcot Nawab disregarded this order and Vangaru Tirumala disappeared from the scene, poisoned, some say, by Anwar-uddin.
The British
Later, in the scramble for the Carnatic throne between Chanda Sahib, who was supported by French, and the Arcot Nawabs, Chanda Sahib was defeated in the Carnatic war and was killed by their allies Tanjore Marathas.In 1751 the Madurai kingdom smoothly passed into the British fold, when the Arcot Nawab ceded the former state to the later for the repayment of his huge loans from the British East India Company. Thus began the British rule in the Madurai and Tamil Country, after many wars with "Mysore Hyder Ali", Tipu Sultan, and various other polygars, including Puli Thevan, Veerapandya Kattabomman and the Marudhu brothers. By the end of 18th century the British comfortably had settled into the Madurai country, after subduiong most of the rebelliousPolygars of the former Madurai state.
Polygar Wars
Till 1800's the British had to face stiff oppositions from several of the Kingdoms governors called Palayakarrars. There were two Poligar Wars fought between the British and some of the Polygars at the turn of 19th century, which is also one of the earliest Indian Independence wars.
Descendants of Vangaru Thirumalai
As late as 1820, a descendant of Vangaru Thirumalai, bearing the same name, was in Madurai endeavouring to obtain pecuniary assistance from the government. He and his family lived in Vellaikurichi, in the Sivaganga zamindari, and their children were there until quite recently. It is said that they still kept up the old tradition of holding recitations, on the first day of Chittrai in each year, of a long account of their pedigree and of a description of the boundaries of the great kingdom of which their forebears had been rulers.
Nayaks of Kandy
Some of the family members of Vangaru Thirumalai established the Nayak dynasty in Sri Lanka known as the Kandy Nayaks. They ruled till 1815 with Kandy as their capital and were also the last ruling dynasty of Sri Lanka. The Kings of Kandy had from an early time sought and procured their wives from Madurai. The Kandy Nayaks received military support from the Nayaks of Madurai in fighting off the Portuguese. And in the 17th and 18th centuries, marital alliances between the Kandyan kings and Nayak princesses had become a matter of policy.[38]
Capitals
The Nayak rulers started with Madurai as their capital. In 1616, Muttu Virappa Nayak shifted the capital to Tiruchirapalli, but Thirumalai Nayak moved it back to Madurai in 1634. In 1665, Thirumalai Nayak's grandson, Chokkanatha Nayak, once again shifted the capital to Tiruchirapalli and built a palace inside the Fort. Irrespective of the location of the capital, the region was known throughout the period as 'Madurai Country', and all rulers held their coronation in Madurai, which served as their religious and cultural capital.
Nayak rule and Tiruchi
The significance of Nayak rule in checking invasion by northern rulers elevated Tiruchi in the eyes of national history. Had it not been for the Nayak rule, the central part of Tamil Nadu, particularly what today has come to be known as TiruchiThanjavur, and Perambalur districts, would not have gained its own historical identity and unique cultural development.
The Tiruchi range comprised five major paalayams: UdayarpalayamAriyalurMarungapuriThuraiyur and Cuddalore. They constructed new mandapams at several temples, including theSrirangam Sri Ranganathaswamy Temple, and the Rock Fort.
The Vijayanagar dynasty was chiefly responsible for the present and permanent glory of Tamil Nadu, which was ransacked by the earlier Delhi Sultanate. But for the invasions by Kumara Kampana Udayar against the Sultans of Madurai, the state's cultural civilisation would have been doomed. Wasteland development and the setting up of water harvest structures formed part of the Nayak rulers' welfare programmes. It was at Rani Mangammal Hall in Tiruchi that one of the Nayak rulers, Vijayaranga Chokkanatha Nayak, launched a stiff opposition to the Mughal emperorAurangzeb.
Nayak coins                                                                                       A rare copper coin of this ruler displays, on its obverse, the standing figure of Kartikeya (Muruga), with his favourite peacock behind him. The reverse depicts the Nandi (sacred bull) below the Shivalinga.
Most Nayak coins were made of gold or copper. The design, figures, size, and weight of Nayak coins all were similar to those of Vijayanagara coins. Sadasiva Nayak issued some beautiful Nayak coins: one gold coin shows Shiva and Parvati seated next to one another – Shiva holds the trisula (trident) and the mriga (antelope) in his hands. Another gold coin of the same ruler features the mythical bird Gandaberunda. This coin is almost identical to the gandabherunda coins minted by the Vijayanagara ruler Achyutaraya.
The Madurai Nayaks issued many coins featuring fish, the emblem of the Pandyas, who ruled Madurai before the Vijayanagara and Nayak rulers.
Some early Madurai Nayak coins portray the figure of the king. The bull also is seen frequently on the Madurai Nayak coins. Chokkanatha Nayak, one of the last rulers of the dynasty, issued coins displaying various animals, such as the bear, elephant and lion. He also issued coins featuring Hanuman and Garuda. The inscriptions on the Nayak coins are in TamilTelugu,Kannada, and Nagari scripts. Unlike the coins of many of the earlier dynasties, the Nayak coins are easily available for coin-collectors.
Nayak temples
The main temples representing this style are:
The Madurai and Tanjavur Nayaks made great contributions to architectural style, the main characteristics of the style during this period being the elaborate mandapas of the "hundred-pillared" and "thousand-pillared" types, the high gopurams with stucco statues on the surface and the long corridors.
  • The Ranganatha temple at Srirangam – noted for its increase in the number of enclosures;
  • The temple at Rameswaram – noted for its long corridors;
  • The Subramanya temple at the Brihadisvara Temple court at Tanjavur – noted for its fine vimana with ratha and maha mandapas;
  • Meenakshi Temple at Madurai – noted for the great splendour of its gopuras, its "thousand-pillared" mandapam, and the Thanga Thamarai kulam ("Golden Lotus water pool").