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Places of Indian Rebellion of 1857(18)


Gwalior  is a city in Madhya PradeshIndia, lying 122 kilometres (76 mi) south ofAgra, and 423 kilometres (263 mi) north of Bhopal, the state capital. Gwalior occupies a strategic location in theGird region of India, and the city and its fortress have served as the center of several of historic northern Indian kingdoms. Gwalior is the administrative headquarters of Gwalior district and Gwalior division.
It is famous for Gwalior Fort, which has changed hands many times. From the Tomaras in the 8th century, it passed to the Mughals, then the Marathas under the Scindias (1754).
The city has several important educational institutions, including the Atal Bihari Vajpayee - Indian Institute of Information Technology and ManagementIndian Institute of Tourism and Travel ManagementScindia School, Madhav Institute of Technology and Science, Laxmibai National Institute of Physical Education. Gwalior has five government universities: Jiwaji University, Maharaja Maan Singh Tomar music and arts university, Rajmata Vijyarahe Scindia agricultural university, Laxmibai National University of Physical Education and ABV-IIITM government universities. A few private institutions are also well known in this region, such as Aditya College, ITM University, Amity University, and others.
Gwalior can be seen as the headquarters of the Chambal Region  and it is surrounded by industrial and commercial zones of neighboring districts (Malanpur - Bhind, Banmor - Morena) at all three main directions. Gwalior is the fourth largest city of Madhya Pradesh and is often referred to as the tourist capital of the state. Gwalior was the capital of Madhya Bharat (1947–1956) before the creation of the Madhya Pradesh state.
Origin of name
According to local tradition, Gwalior owes its name to a sage of former times. Suraj Sen, a prince of the Kachhwaha clan of the eighth century, is said to have lost his way in the jungle. On a secluded hill, he met an old man, the sage Gwalipa, whose influence almost took him by surprise. Upon asking the sage for some drinking water, he was led to a pond; the waters not only quenched his thirst but cured him of leprosy. Out of gratefulness, the prince wished to offer the sage something in return, and the sage asked him to build a wall on the hill in order to protect the other sages from wild animals which often disturbed theiryagnas (or pujas). Suraj Sen later built a palace inside the fort, which was named "Gwalior" after the sage; eventually the city that grew around the fort took the same name.
History
Gwalior may have been held by the Guptas or some of their disciples, but the oldest historical evidence shows the fort was conquered by the Hunas in the early sixth century. The evidence for this is a stone inscription of the time of Mihirakula recording the construction of a temple to the sun god. It is now in India Museum, Calcutta. Subsequently, Gwalior was taken by Gurjar Pratihars of Kannauj.  From inscription found such as Rakhetra stone inscription, scholars assert that Gwalior was under the possession of Gurjara Pratiharas until at least 942 AD. 

In the 10th century, after Gurjara Pratiharas, Gwalior was taken by the Kachwaha RajputsQutb-ud-din Aybak captured the city in 1196. Shamsud-din Altamshtook control of the area in 1232. By the 15th century the city had a noted singing school which was attended by Tansen. Gwalior was ruled by the Mughals and then the Marathas.
Scindia state of Gwalior
The Scindia state of Gwalior became a major regional power in the second half of the 18th century and figured prominently in the three Anglo-Maratha Wars. (Gwalior first fell to the British in 1780.) The Scindias held significant power over many of the Rajput states, and conquered the state of Ajmer. During the Indian Rebellion of 1857 the city was briefly held by rebel forces in 1858 until they were defeated by the British.
  The Scindia family ruled Gwalior until India's independence from the United Kingdom in 1947, when the Maharaja Jivajirao Scindia acceded to the Government of India. Gwalior was merged with a number of other princely states to become the new Indian state of Madhya Bharat. George Jivajirao served as the state's rajpramukh, or appointed governor, from 28 May 1948 to 31 October 1956, when Madhya Bharat was merged into Madhya Pradesh.
Scindia is a Maratha clan in India. This clan included rulers of the Gwalior State in the 18th and 19th centuries, collaborators of the colonial British government during the 19th and the 20th centuries until India became independent, as well as politicians in independent India.
In 1962, Rajmata Vijayraje Scindia, the widow of Maharaja Jiwajirao, was elected to the Lok Sabha, beginning the family's career in electoral politics. She was first a member of the Congress Party, and later became an influential member of the Bharatiya Janata Party.

Demographics

As of 2011 India census, Gwalior has a population of 1,053,505. Males constitute 53% of the population and females 47%. Gwalior has an average literacy rate of 85.20%, higher than the national average of 74%: male literacy is 90.85%, and female literacy is 78.82%. In Gwalior, 13% of the population is under 6 years of age.


Geography

Gwalior is located   in northern Madhya Pradesh 300 km (186 miles) from Delhi. It has an average elevation of 197 metres (646 feet).
ClimateGwalior has a sub-tropical climate with hot summers from late March to early July, the humid monsoon season from late June to early October, and a cool dry winter from early November to late February. Under Köppen's climate classificationthe city has a humid subtropical climate. The highest recorded temperature was 48 °C and the lowest was −1 °C.
Summers start in late March, and along with other cities like Nagpur and Delhi, are among the hottest in India and the world. Temperatures peak in May and June with daily averages being around 33–35 °C (93–95 °F), and end in late June with the onset of the monsoon. Gwalior receives 970 mm (39 in) of rain every year, most of which is concentrated in the monsoon months from late June to early October. August is the wettest month with about 310 mm (12 in) of rain. Winter in Gwalior starts in late October, and is generally very mild with daily temperatures averaging in the 14–16 °C (58–62 °F) range, and mostly dry and sunny conditions. January is the coldest month with average lows in the 5–7 °C range (40–45 °F) and occasional cold snaps that plummet temperatures to close to freezing.
Gwalior can be visited from late October to early March without much discomfort, but the months from April to June should be avoided due to the extreme heat. The monsoon months see sustained, torrential rainfall and risk of disease, and should also generally be avoided.
Citrus fruits are grown here using irrigation methods.
Gwalior Fort
At the heart of Gwalior is Gwalior Fort, improved by Raja Man Singh Tomar where a previous structure existed, of the Tomar dynasty. This formidable structure was reputed to be one of the most structurally sound forts of India. It occupies an isolated rock outcrop. The hill is steepened to make it virtually unscalable and is surrounded by high walls which enclose buildings from several periods. The old town of Gwalior lies at the eastern base of the fortress. Lashkar, formerly a separate town that originated as a military camp, lies to the south, and Morar, also a formerly separate town, lies to the east. Gwalior, Lashkar and Morar are presently part of the Gwalior Municipality. 
The massive Gwalior Fort, popularly called "the Gibraltar of India", overlooks the city. The Emperor Babur reputedly described it as "the pearl in the necklace of the forts of Hind". This fort's architecture is unique. It displays a Chinese influence on Indian architecture, as Chinese dragons have been crafted at the hilt of the pillars. This influence was due to trade between China and India during the fort's period of construction.
After the death of Sher Shah Suri in 1545, who was ruling North India at that time, his son Islam Shah shifted his capital from Delhi to Gwalior and constructed 'Sher Shah Mandir' or Palace/Fort in the memory of his father Sher Shah Suri. Islam Shah operated from Gwalior until his death in 1553. Islam Shah had appointed the Hindu warrior 'Hemu' or Hem Chandra Vikramaditya as his Prime Minister in Sher Shah Fort for the first time, who later on became the Hem Chandra Vikramaditya king at Delhi and established 'Hindu Raj' in North India, by virtue of winning 22 battles continuously from Punjab to Bengal and defeatingAkbar's army in Agra and Delhi on 6 October 1556.
In the east of the city are two magnificent examples of early Mughal architecture: the mausoleum of the 16th century Sufi Saint Ghous Mohammed and the tomb of Mian Tansen, a great singer and one of the 'Nine Jewels' of the Mughal Emperor Akbar's court. Right next to them is the Gujari Mahal, built by Gujjar King Man Singh Tomar on demand of his consort Gujar princess "Mrignayani" (meaning "having eyes like deer"). The Mughal Emperor Akbar is also known to have organized hunting parties near Gwalior. 
Close to the heart of the city is splendid Jai Vilas Palace, patterned on the palace of Versailles; it combines Tuscan, Italian and Corinthian styles of architecture.
Rich in cultural heritage and architectural marvels, Gwalior has the added advantage of its proximity to Agra, the city of the Taj Mahal; Khajuraho, the city of great temples; and Delhi, the national capital.
Historically and architecturally, Gwalior is interesting first as a very ancient seat of Jain worship; second for its example of palace architecture of the best Hinduperiod (1486–1516); and third as an historic fortress. Many historical places are found near the Dabra-Bhitarwar Road. Prior to the founding of Gwalior, the region was also known by its ancient name of Gopasetra. The great Apabhramsha poet Pandit Raighu lived in Gwalior. Gwalior had an institutional seat of theBhattarakas of Kashtha Sangh and later Mula Sangh.

Jai Vilas Palace in Lashkar is a marvelous palace museum, part of which is open to the public and gives a glimpse into the life of the royal family. The fort area is also home of the Scindia School, a well-regarded institution founded by the late Maratha Maharaja Madhavraoji Shinde of Gwalior in 1897.
According to history, the original fort of Gwalior was founded by the Bargujar Kings during the 34th/35th century of Kali yuga as per puranas available with them. His palace is the most interesting example of early Hindu work of its class in India. Another palace of even greater extent was added to this in 1516. The Mughal emperors, Jahangir and Shah Jahan, added palaces to these two, the whole making a group of edifices unequaled for picturesqueness and interest by anything of their class in central India. Among the apartments in the palace was the celebrated chamber, named the Baradari, supported on 12 columns, and 45 ft (15 m) square, with a stone roof, forming one of the most beautiful palace-halls in the world. It was, besides, singularly interesting from the expedients to which the Hindu architect was forced to resort to imitate the vaults of the Muslims. Of the buildings, however, which so excited the admiration of the first Mughal emperor Babur, probably little now remains.
Teli kā Mandir
The Telikā Mandir, or 'oil-man's temple', owes its name to Teli, a term for an oil grinder or oil dealer. Many suggestions have been put forward to explain this name historically, but in fact the name is not old, the temple being used for processing oil before the British occupied the fort and used the building, albeit temporarily, as a coffee shop. The Telikā Mandir is the loftiest temple among all the buildings in Gwalior Fort with a height of about 30m. The temple consists of a garba griha, that is, sanctum proper for the deity, and an antarala to enter into the temple. It can be approached by a flight of steps provided on the eastern side. The most striking feature of the temple is the wagon-vaulted roof, a form used over rectangular shrines which normally accommodated a row of Mother Goddesses. The goddesses from the interior vanished centuries ago and have not been traced, even in fragments. The exterior walls of the temple are richly decorated with sculptures, many of which are damaged; the niches, shaped like temples, are empty. The building carries a dedicatory inscription to the goddess in a niche on the southern side, but otherwise does not have any history.  The architectural style, discussed by a number of architectural historians, points to a date in the late 8th Century.  The building was erected just as the Gurjara Pratihāras were asserting their power over central India. The entrance gateway on the eastern side is a later addition of the British period, made by Major Keith in 1881. It was built as a way of saving various historic pillars and other pieces no longer in their original context.

Jain rock-cut sculptures

A striking part of the Jain remains at Gwalior is a series of caves or rock-cut sculptures, excavated in the rock on all sides, and numbering nearly a hundred, great and small. Most of them are mere niches to hold statues, though some are cells that may have been originally intended for residences. According to inscriptions, they were all excavated within a short period of about thirty-three years, between 1441 and 1474. One of the colossal figures is 57 ft (17 m) high, taller than any other in northern India.

Gurudwara Data Bandi
Gwalior Fort also has the Gurudwara Data Bandi, built in the memory of the sixth SikhGuru Har Gobind. This Gurudwara is particularly large and grand, built entirely of marble with coloured glass decorating the main building. Recital of the Guru Granth Sahib creates a peaceful and sacred atmosphere. Mughal kings used to visit Gwalior regularly. During the Sikh genocide of 1984, many Sikhs were burned alive here. There is a Gurdwara that was converted to a mandir of "kalli devi" and process is on to take it back by Sikhs.
Revolt of 1857
Gwalior is also known for its participation in the 1857 revolt, mainly due to Rani Lakshmibai's involvement. After Kalpi (Jhansi) fell into the hands of the British on 24 May 1858, Lakshmibai sought shelter at Gwalior Fort. The Maharaja of Gwalior was not willing to give up his fort without a fight as he was a nominal ally of the British, but after negotiations, his troops capitulated and the rebels took possession of the fort. The British wasted no time in attacking Gercest, the bloodiest battle ever fought on Indian soil. Indian forces numbered around 20,000, and British forces around 1600. Lakshmibai's example is remembered to this day by Indian nationalists. She died fighting, and Gwalior was captured. Tatya Tope and Rao Sahib escaped.  Tantya Tope was later captured and hanged in April 1859.
Art and culture
Gwalior is a well acknowledged place of art, associated with historic as well as contemporary evidence. In August 2005 a mural created by Aasutosh Panigrahiand five other artists was acknowledged as the World's Largest Indoor Mural by Guinness World Records.
Marathi Sahitya Sammelan, the conference on Marathi Literature were held once in Gwalior City. It was presided by President of the Conference writerKusumavati Deshpande (and wife of Kavi Anil) in 1961. She was the first female president of the annual Sammelan since its inception in 1878.
Culturally Gwalior is the confluence of two rich cultures Bundeli and Braj. Bundelkhand covers Gwalior, Bhind, Morena, Sagar, Shivpuri, Guna, Sheopur and adjoining areas.
Music
Gwalior is also known as the City of Music. Tansen, born in Behat, trained in music at Vrindavan, served Raja Ramchandra Waghela of Bandhawgarh, then went to Agra under the patronage of Akbar. After the death of Tansen in Fatehpur Sikri and cremation in Agra, his ashes were buried in Gwalior. Tansen Samaroh is held every year in Gwalior. Sarod Maestro Ustad Amjad Ali Khan is also from the royal city of Gwalior. His grandfather Ghulam Ali Khan Bangash became a court musician in Gwalior.
Gwalior holds an unparalleled reputation in Sangeet. Baijnath Prasad (alias Baiju Bawra) was a classical singer (Dhrupadiya) who lived in Gwalior for his whole life under the patronage of Man Singh. Baiju was born in Chanderi and was cremated there. He received his musical training in Brindaban under Swami Guru Haridas Ji. He was the court musician of Gwalior along with Nayak Charju, Bakshu, and others.

Gwalior Gharana
The Gwalior Gharana is one of the oldest Khayal Gharanas and one to which most classical Indian musicians can trace the origin of their style. The rise of the Gwalior Gharana started with the reign of the great Mughal emperor Akbar (1542–1605). The favorite singers of this patron of the arts, such as Miyan Tansen, first amongst the vocalists at the court, came from the town of Gwalior. Gwalior has an important role in the journey of music in India, so much that every year, the Tansen Festival is celebrated at the tomb of Tansen in Gwalior.
Dhrupad
Dhrupad (Hindi: ध्रुपद) is a vocal genre in Hindustani classical music, said to be the oldest still in use in that musical tradition. Its name is derived from the words "dhruva" (fixed) and "pada" (words). The term may denote both the verse form of the poetry and the style in which it is sung. Raja Man Singh Tomar, the King of Gwalior between 1486-1516 AD, was a patron of Dhrupad.
Tansen Sangeet Samaroh
The famous Tansen Sangeet Samaroh, or the Tansen Music Festival, is celebrated every year on the Tansen Tomb in Gwalior. Tansen Samaroh is a platform where artists from all over India gather and participate to deliver vocal and instrumental performances. Gwalior's environment during the festival turns mystical with melodious music echoing. Music lovers from far and wide make it a point to be a part of this event at any cost, as it’s a memorable experience for them. The Tansen Sangeet Samaroh is organized by the government of MP, in association with the Academy of the department of culture in MP. During the festival, music lovers and artists from all over the world gather to offer their bit of tribute to the all-time music Maestro Tansen. To date, this festival has the honor of being the only musical show in Gwalior that takes place on multiple days and nights. The academy offers honors to senior celebrities and junior artists by including them in the Samaroh through their music of performance. Tansen was a legendary singer of Akbar’s mughal court. Tansen, a legendary exponent of the Hindustani classical music's dhrupad style, was counted among the Nine Jewels of the Royal Court. In remembrance of this exemplary artist there is a tomb constructed in Gwalior called the Tansen Tomb. This is where the Tansen Music Festival or the Tansen Samaroh is organized every year. This annual music festival started in the 1930s. The passage of time has only glorified the status of this annual historic event. At present, renowned artists from all over the country come to perform and exhibit their excellence while in turn mesmerizing the audience. The venue Gwalior has retained Indian traditions and the wealth of music intact over the years. The famous Gwalior Gharana of music is actually inspired by the Tansen style of music. In all, the four-day musical extravaganza called Tansen Samaroh is an audio as well as visual treat, seeing the exemplary and renowned music expertise in artists all over India dedicating their bit of honor to the greatest ever musical mentor, Tansen. The Tansen Music Festival, or Tansen Samaroh, is held every year in the month of December. The experience of melodious music with the chilling weather of autumn makes it an ecstatic festival.

Places of Indian Rebellion of 1857(17)

Flagstaff Tower is a one-room, castellated tower, built around 1828 as a signal tower. It is located in Kamla Nehru Ridge near the North Campus of Delhi University in Delhi.  It was here that many Europeans and their families sheltered on May 11, 1857, during the Siege of Delhi by the rebels at the beginning of the Indian rebellion of that year,  waiting for help to arrive from nearby Meerut  Built by the British Indian Army, the building was part of the British cantonment and was used as a signal tower. Before forestation started in 1910, the area where the tower was built was the highest point on the ridge and was mostly barren, covered with low-lying shrub. Today it is a memorial and "protected monument" under Archaeological Survey of India. 

History

The women and children took shelter in the single room of the tower while the men stood guard outside. In the peak of the summer season the room, which was 18 feet in diameter, became like an oven. As a safety measure many women were asked to go up an interior staircase. Many women fainted due to suffocation in the cramped space. However, the biggest cause of distress was not the heat, the cramped space or the lack of water. It was the suspense, which was hanging thick in the air. The news from the city was not encouraging – the British soldiers were falling fast. The women were inconsolable after they got the news that their husbands, sons or brothers had been killed, or were still serving duty amidst the rebellious soldiers.

Flagstaff Tower played an important role during the Indian Rebellion of 1857, when Delhi was captured by the rebellious East India Company forces. On the morning of 11 May 1857, when the sepoys started hunting for and killing European personnel and Christian Indians in the Cantonment, Civil Lines and the walled city of Delhi, the survivors started fleeing towards the Tower.
For their defence the besieged had two light field guns, which stood outside the tower. These were overseen by Brigadier Graves and Charles Theodore Le Bas, a Delhi judge. Under their command were a few Indian sepoys, but it was clear that the soldiers would not follow any orders from the British officers. A few Anglo-Indian orphans, who were part of the Christian Boys’ Band, had been assigned muskets and were standing guard on top of the tower.

Arriving at Flagstaff Tower, Captain Tytler assessed the situation and soon concluded that the isolated Tower did not offer effective defence against the mutineers. The gathering of defenceless women and children in such large numbers at the spot was like preparing for a large scale massacre. He immediately discussed the matter with Brigadier Graves and urged him to order an immediate retreat. Brigadier Graves and the other men were not in favour of Captain Tytler’s suggestion. Captain Robert Tytler then decided that he would rather face court martial than see his wife and child being killed.
Brigadier Graves had sent a messenger to Captain Robert Christopher Tytler ordering him to urgently join him at Flagstaff Tower. Harriet, Captain Tytler’s pregnant wife, and their four-year-old son Frank was among the women and children huddled inside the Tower. A veteran of the 38th Native Infantry, Captain Tytler was at that time guarding thegunpowder magazine along with a company of 200 sepoys to the north-east of the Company cantonments. Though he knew all was not well, he was largely unaware of the extent of reverses being faced by the Company army.
At that moment a bullock cart appeared at the foot of the slope leading up to Flagstaff Tower. Inside lay the mutilated and bloodied bodies of British Officers. The cart had been sent to the cantonment by another British officer, Major Edward Daniel Hamilton Vibart of the 54th Bengal Native Infantry. The cart lost its way and was now moving slowly up to the Tower. The already confused and nervous refugees saw it as an act of intimidation by the Indian soldiers. The incident shook them up and they decided to flee Flagstaff Tower in search of safety. There was a mad rush among the British to reach their carriages and to immediately start their journey. The Tytlers reached Karnal at ten the next morning, on 12 May. They waited all day but by evening only six of the crowd that flee Flagstaff Tower had joined them.
A month later the Company army returned to capture Delhi, which was now with the sepoys. On 7 June, they faced stiff resistance from the sepoys at the Flagstaff Tower. A fierce battle followed which led to the killing and wounding of a great number of soldiers. However, by five in the evening the ridge had been recaptured and was now under British control.
Soon afterwards the besieged discovered that the bullock cart, which had led to the flight from Flagstaff Tower a month back, was still standing where it had been first found near the Tower. All that remained were the victims’ skeletons and uniforms.

Places of Indian Rebellion of 1857(16)

Farrukhnagar (Hindiफ़रुख़नगर) is a town and municipality in Gurgaon district in Haryana state, India. It is one of the nine administrative blocks of Gurgaon district situated 21 km from Gurgaon and shares its border with Jhajjar district. Established in 1732 by Faujdar Khan, the first Nawab of Farrukhnagar and a governor of Mughal Emperor(1713–1719) Farrukhsiyar in 1732, Farrukhnagar flourished due to its salt trade till the late 19th century, and later it was abandoned in early 20th century, during the British Raj. Today, Mughal era monuments like Sheesh Mahal, Baoli and Jama Masjid built Faujdar Khan are popular visitors attractions. The town is connected to Garhi Harsaru, south of Gurgaon, by railway line. The Sultanpur National Park is situated in Farrukhnagar block on Pataudi Road.

Demographics

As of 2001 India census,  Farrukhnagar had a population of 9,520, a substantial increase from 6,136 in 1901 a century ago. Males were 53% and females were 47% of the population in 2001. Male literacy was 73% and female literacy was 55% and the average literacy was 64%, slightly more than the national average, 59.5%. Children below six years were 14% of the population.
History
Founded by Faujdar Khan, the first Nawab of Farrukhnagar and a governor ofMughal Emperor (r. 1713-1719) Farrukhsiyar in 1732, Farrukhnagar flourished due to its salt trade for many years. Sultanpur, now known for Sultanpur National Park, was the centre of salt production for use in Delhi and the United Provinces till the late 19th century exporting annually 680,000 maunds or 18,350 tons (1 maund = 37 kg approx.) over the Rajputana-Malwa Railway. Salt was produced by extracting brine from about 40 wells using bullocks and drying in open plots. Since salt was one of the major sources of government's revenue, the office of the Salt Superintendent at Sultanpur supervised the levy of Rs.2 per maund (about 37 kg). With the levy of the heavy salt tax and acquisition of the Sambhar salt works in Rajputana(present Rajasthan) by the government, the Sultanpur salt became uneconomical and by 1903-04 the salt industry was struggling for survival with salt export having fallen to 65,000 maunds or 1,750 tons leading to severe setback to the economy of Sultanpur area. Finally in 1923 the British shut down the office of the salt superintendent at Sultanpur, had all the mounds of salt thrown back into the wells and shut down the salt industry leading to considerable economic misery to the people.

It was ruled by Baloch rulers, Faujdar Khan, later Dalel Khan, before being taken over the Mughals, who made Faujdar Khan, a governor by Mughal Emperor,Farrukhsiyar (r. ca 1711-1716); Later rechristened in 1732, when Faujdar christened himself the Nawab of Farrukhnagar and named the town after the Mughal emperor.He also built the Farrukhnagar Fort surrounding the octagonal town, with five gated entrances, his palace known as Sheesh Mahal, a notable structure in Mughal architecture around 1711 A.D, also the Jama Masjid and Dilli Darwaza (Delhi Gate). The successive Nawabs ruled over a large tract of land in the area, for the coming seventy odd year, till they were overthrown by Jat ruler of Bharatpur.
Faujdar Khan's descendant, Nawab Ahmed Ali Khan, took part in the India's First War of Independence in 1857 along with the rulers of neighbouring principalities, like RewariBallabhgarh and Jhajjar, all of whom were later tried and executed and their estate confiscated by the British Raj. Today Ahmed Ali is still remembered for his sacrifice and recognized a state hero.

Subsequently, in 1737, they took over Hissar from Nawab Shah Dad Khan of Kasur, who had been ruling since the death of Aurangzeb in 1707, as nazim of the sarkar of Hissar. Mughal Emperor Alamgir II, (The Sultan of Delhi 1754-1759) gave a nearby jagir to Bahadur Khan and Taj Mohammed Khan, Baloch rulers of Farrukhanagar in 1754, who changed its name from Sharafabad to Bahadurgarh.Rohtak region which had come into the hands of minister Rukn ud-din in 1718 due to decay of the Mughal Empire, transferred his territories to Faujdar Khan in 1732, who in time it passed on to his son Nawab Kamgar Khan. Out of this Hissar was perpetually being fought by Sikh forces though he managed to retain much of Rohtak and Gurgaon until his death around 1760  Nawab of Farrukh Nagar capturedHisar from Rao Gujar mal, Ahir ruler of Rewari.Rao Gujar mal sent a message to the Nawab to vacate Hisar and other adjoining areas which was granted to him.When the Nawab refused to comply it the Rao defeated him in a battle at Hansi and imprisoned him.

The town was once an important trading center for salt extracted from nearby saline wells. This salt was called Sultanpur Salt afterSultanpur, the most important salt-works of the region. Due to high taxation along with lower cost of Sambhar salt the sale in 1903-1904 was only 65,736 maunds, down from 680,000 maunds before 1878. Its production was prohibited by the British in 1923 when the office of Salt Superintendent was closed.
Meanwhile later Farrukhnagar was captured by Suraj Mal of Bharatpur, a Jat state in around 1757, defeating Musa Khan son of Kamgar, though after Suraj Mal's death in 1763, the jagir was later restored back to Musa Khan ca 1771, though he could never capture Rohtak again. Upon annexation by the British Raj, the principality remained with Nawabs, but after Nawab Ahmed Ali Khan of Farrukhnagar, took part in the Indian Rebellion of 1857, along with the Nawabs of JhajjarRao Tula Ram ofRewari and Raja Nahar Singh of BahadurgarhBhatti chieftains of Hissar and Sirsa, and the Meo tribesmen, their jagir was confiscated in 1858 and made part of the Empire. During the rebellion their combined forces took over Rohtak completely from British forces for a while, and attacked and plundered the civil station, burning all official records. After the Rebellion failed, forces of Punjab levies moved in and Raja Nahar Singh of Bahadurgarh and Nawab Abdur Rehman Khan of Jhajjar were captured and tried, while the former was executed in Delhi, the latter escaped with a sentence of exile to Lahore.  A memorial was recently raised to commemorate the martyrs of the rebellion in the city. 
Post independence
Farrukhnagar became a municipality in 1967. Efforts to revive the salt mining by the government failed, after a massive flood in 1970s watered down the saline level in the wells.
The area saw steep rises in land prices starting 1990s, due to rapid urbanisation and industrialisation in the Gurgaon district, as a result small section large landowners amassed great wealth in short period, which also encouraged public splurging. In 2007, the town made news in the global media, when a local Yadavfarmer hired a private helicopter to ferry his son to his wedding, barely 20 km away.  In the recent years, heritage structures in the town have attracted interest from various organisations including ASI and INTACH, which is proposing a "heritage walk" around town, and also plans to develop it as a heritage village.
Visitors' attractions
 The town plan was designed octagonal in shape and still remains so,  and today, Sheesh Mahal, and Jama Masjid are noted Mughal era monuments situated in the town both build by the first Nawab, Faujdar Khan are important visitors attractions. 
Farrukhnagar FortDilli Darwaza (Delhi Gate), with its impressive bastion, is an important feature of the fort, it is one of three surviving entrances to the town, out of earlier five gated entrances which have slowly been built into by the growing town. The Dilli Darwaza was restored in 2009 by INTACH, along with the Patli Darwaza (after nearby Patli) and the Jhajjari Darwaza, (after nearbyJhajjar town).  The rest of the fort though now mostly in ruins once housed over 4,000 people. Sheesh Mahal: The palace of the Nawab of Farrukhnagar aligns the main bazaar of the town as do many other heritage structures in the town. Built by Faujdar Khan in 1711 CE, it is a double-storey structure in red sandstone, Mughal bricks and Jhajjar stone, used commonly in the buildings of the period in the district. It has decorative interiors of elaborate mirror inlay work, hence its name, Sheesh Mahal (Glass Palace). Its baradari, literally a pavilion with 12 doorways, now houses Municipal committee office, once housed a school.  The palace opens on to a large courtyard with water channel in the centre, it was fed by a nearby baoli or stepwell, it is also believed that in olden days, the queen used to visit the baoli for taking bath from Sheesh Mahal through a tunnel, which has since been closed. The palace is being restored by the archaeological department and its premises also has a memorial dedicated to the martyrs of Indian Rebellion of 1857 from the town. 

  • Jama Masjid: This Friday Mosque was also built by Faujdar Khan, in red sandstone. Two slabs of red sandstone on the southern wall bear Arabic inscriptions dating to the period of Sultan of DelhiGhiyas ud din Balban (1200–1287).
  • Baoli Ghaus Ali Shah: A large octagonal Baoli stepwell, also known as Ali Gosh Khan Baoli, with stone staircases is considered a monument of importance and has been restored after it was taken over by ASI. 
  • Sita-Ram Mandir: The temple is dedicated to Hindu Gods, Rama-Sita, and also serves the purpose of Gurdwara, though the structure with its three domes, resembles a mosque.Sethani Ki Chhatri: An elaborate memorial cenotaph in the shape of a two-storeyed chhatri, which is a pillar pavilion is situated on the Jhajjar road at the entrance to the town. It has eight arched openings on each floor and floral decorative motifs are used profusely. Chhatri though typical to Rajasthani architecture, it was later adapted into Mughal architecture. The name suggests that it belonged to a merchants wife, and is decorated with inscriptions and frescoes from Haroti region in Rajasthan.  An inscription within the ceiling frescoes dates it toSamvat 1504, i.e. 1861 AD.
  • Havelis: A set of old havelis in the main town are in good condition, and boast of frescoes, and post-Mughal architectural features.
  • Shrine of Budho Mata: The nearby village Mubarakpur 5 km from Farrukhnagar, is famous for this shrine, where a fair is held every Wednesday.
  • Farrukhnagar Railway Station: Built during the British Raj it was opened when the first meter gauge railway track in India, was opened between Delhi toRewari (84 km) on 14 February 1873, along with a branch line from Garhi Harsaru to Farukhnagar (12 km) specifically for the salt trading. The metre gauge railway line was closed in 1994 for gauge conversion, and reopened as broad gauge track in 2011.
  • Sultanpur National Park: The Sultanpur National Park is also situated close by on the road to Gurgaon, and is a haunt for many migratory birds during the winter months.
Transport

A branch line was laid in 1901 to Garhi Harsaru station on Rajputana-Malwa Railway (Delhi-Ajmer railway), 12 km away.,  The metre gauge railway line was used to transport salt by steam engines. It was closed in 2004 for gauge conversion. The converted broad gauge track became operational in 2011. There has been a demand to extend the track to Jhajjar where it will join Rewari-Jhajjar-Rohtak railway line.
Farrukhnagar is connected to Gurgaon (16 km.), JhajjarPataudi and other towns by road. Kundli-Manesar-Palwal Expressway(KMP Expressway), whose construction may be completed by 2012, lies close to the town and will make access to the town easier.

Places of Indian Rebellion of 1857-(15)

City of Faizabad (Hindiफ़ैज़ाबाद,   Old British Colonial: Fyzabad), the old capital of Awadh, is the headquarters of Faizabad District and Faizabad division as well. Its a joint municipal board with Ayodhya in the state of Uttar PradeshIndia, situated on the banks of river Ghaghra (locally known as Saryu). It was the first capital of the Nawabs of Awadh and has monuments built by the Nawabs of Avadh, like the Tomb of Bahu BegumGulab Bari etc. The Legend of Avadh, Umrao Jaan 'Ada', was born in Faizabad (her childhood name was Ameeran). Another legend and Hindi writer Mr. Radhika Prasad Tripathi was from this city. Akhtaribai Faizabadi, also known as Begum Akhtar, was born in Faizabad. She was a classical singer who performed Urdu ghazals, dadras, thumris, etc. Among other notable people from Faizabad are Mir Babar Ali Anis, a nineteenth century writer of Marsiya (elegies in Urdu) and Brij Narayan Chakbast, another nineteenth-century Urdu poet. Chakbast is credited to have translated the Ramayana into Urdu for the first time.

History

The earliest reference made to Faizabad is said to be in theRamayana, in which the city is referred to as Saket, the mythical private estate of King Dashrath, father of Lord Ram but the other sources indicate that Saket, which means Heaven in Sanskrit, is the ancient name of holy city of Ayodhya not Faizabad. However, more accurately, the reference is found in Medieval and Modern history, when Nawab Saadat Ali Khan, Burhan-ul-Mulk was given the charge of the Subah of Awadh around 1722 by the Mughal Court. Nawab Sa'adat Khan made the first settlements along the banks of Ghaghra with a cantonment consisting of a fortress and mud barracks. Due to these temporary dwellings, Faizabad was first known as 'Bangla' (implied meaning- hutment).
Establishment of Princely state of Avadh
Avadh, a princely state of India, was established around 1722 AD with Faizabad as its capital and Saadat Ali Khan I as first Nawab and progenitor of Nawabs of Awadh He made his own palace near Ayodhya, and founded a new city Faizabad, which became the capital of the new government. Due to his management policy state's income rose from Rupees 70 lakhs to 2 crores. 
Faizabad was developed later on by Saadat Ali Khan's second successor, Nawab Shuja-ud-Daula into a full fledged capital city, with gardens, palaces, markets, roads and other infrastructure. Under Shuja-ud-Daula's reign Faizabad achieved its culmination as an important centre of trade and commerce in northern India and attracted travellers, writers, merchants, artists and courtesans from sll over Europe and Asia.Shuja-ud-Daula also built a fortress on the banks of Saryu after he lost the battle of Buxar in 1764. however, this fort now is nothing more than a hummock, just an edict remains which is pictured here.
Faizabad was also a centre of one of many battles of the Mutiny of 1857. A detailed history of Faizabad can be read in 'Tareekh-e-Farahbaksh', written by Munshi Mohd. Faiz Baksh, (after whom Faizabad is named) a courtier in the Shuja-ud-Daula's court. This book has been translated into English by Hamid Afaq Qureshi as 'Memoirs of Faizabad'. Faizabad also finds a prominent and detailed mention in 'Guzishta Lakhnau' written by Maulvi Abdul Halim 'Sharar'. The third nawab of Awadh, Nawab Asaf-ud-Daula, shifted the Capital of Avadh to Lucknow in 1775 after his terms with his mother became sour. 
Saadat Khan, the first Nawab of Awadh, laid the foundation of Faizabad at the outskirt of ancient city of Ayodhya. Faizabad developed as a township during the reign of Safdar Jang, the second nawab of Avadh (1739–54), who made it his military headquarters while his successor Shuja-ud-daula made it full fledged capital city. Suja-ud-daula, the third Nawab of Awadh, settled at Faizabad after 1764 and built a fort known as Chhota Calcutta, now in ruins. In 1765 he built the Chowk and Tirpaulia and subsequently laid out the Anguribagh and Motibagh to the south of it, Asafbagh and Bulandbagh to the west of the city. During the reign ofShuja-Ud-Daula, Faizabad attained such a prosperity which it never saw again. The Nawabs graced Faziabad with several beautiful buildings, notable among them being the Gulab Bari, Moti Mahal and the tomb of Bahu Begum. Gulab Bari is a striking building of fine properties, standing in a garden surrounded by a wall, approachable through two large gateways. These buildings are particularly interesting for their assimilative architectural styles. Shuja-ud-daula's wife was the well known Bahu Begum, who married the Nawab in 1743 and continued to reside in Faizabad, her residence being the Moti-Mahal. Close by at Jawaharbagh lies her Maqbara, where she was buried after her death in 1816. It is considered to be one of the finest buildings of its kind in Avadh, which was built at the cost of three lakh rupees by her chief advisor Darab Ali Khan. A fine view of the city is obtainable from top of the begum's tomb. Bahu Begum was a woman of great distinction and rank, bearing dignity. Most of the Muslim buildings of Faizabad are attributed to her. From the date of Bahu Begum's death in 1815 till the annexation of Avadh, the city of Faizabad gradually fell into decay. The glory of Faizabad finally eclipsed with the shifting of capital from Faizabad to Lucknow by Nawab Asaf-ud-daula. 
Connection of freedom fighters with Faizabad

Ashfaqulla Khan was detained in the Faizabad jail. A case was filed against him. His brother Riyasat Ulla Khan deployed Kripa Shankar Hajela, a senior advocate to plea his case as a counsellor. Mr Hajela fought the case till the very end but he could not save his life. While in jail, Ashfaq daily performed five times Islamic prayer ('Namaj'). The case of the Kakori conspiracy was concluded by awarding death sentence to four daredevils viz. Pandit Ram Prasad Bismil, Ashfaqulla Khan, Rajendra Lahiri and Thakur Roshan Singh. The sixteen others were awarded the rigorous punishment varying from four years up to life sentence.
A section of people believe that the prominent Indian freedom fighter and revolutionary, Subash Chandra Bose spent his last days in Faizabad living incognito as a godman called 'Gumnami Baba'. This came under attention when 'Gumnami Baba' died in 1985 and was cremated secretively on the banks of river saryu (a memorial has been built at that place), in the dead of night, in the light of a motorcycle's headlight. Its also said that at the time of cremation his face was disfigured by acid to protect his identity. However, no government enquiry was launched into this matter and the identity of Gumnami Baba still remains an enigma.
Demographics
As per provisional reports of Census India, population of Faizabad in 2011 is 167,544; of which male and female are 87,279 and 80,265 respectively. The sex ratio of Faizabad city is 920 per 1000 males. In education section, total literates in Faizabad city are 130,700 of which 70,243 are males while 60,457 are females. Average literacy rate of Faizabad city is 86.52 percent of which male and female literacy was 89.34 and 83.45 percent. Total children (0-6) in Faizabad city are 16,479 as per figure from Census India report on 2011. There were 8,658 boys while 7,821 are girls. Child sex ratio of girls is 903 per 1000 boys. Faizabad city is governed by Municipal Corporation which comes under Faizabad Urban Agglomeration. Although Faizabad city has population of 167,544; its urban / metropolitan population is 259,160 of which 139,074 are males and 120,086 are females.

Places of Indian Rebellion of 1857(14)

Etawah (Hindiइटावा) is a city on the Yamuna River in the state of Uttar Pradesh in India. It is the administrative headquarters of Etawah District. The city was an important center for the Revolt of 1857 (Allan Octavian Hume, the founder of Indian National Congress was district collector then). Also is the place of sangam or confluencebetween Yamuna and Chambal. It is also the site of the remains of the Great Hedge of India. Population of Etawah in 2001 census was 141,460.

Geography

Etawah was a town and district of British India, in the Agra division of the United Provinces. The town is situated on the left bank of the Yamuna, and has a station on the Indian Railway (Northern Zone), 386 km from Allahabad. Deep fissures intersect the various quarters of the town, over which broad roads connect the higher portions by bridges and embankments. Considerable trade is carried on by rail, National Highway 2 (Earlier Grand Trunk Road) and river.
The district of Etawah lies in the southwestern portion of Uttar Pradesh 26° 47" north latitude and 72° 20" east longitude and forms a part of the Kanpur Division. In shape it is a parallelogram with a length from north to south 70 km. and East to west 66 km. on one side and 24 km. on the other side. It is bounded on the north by the districts of Farrukhabad and Mainpuri, while the small extent of western border adjoins tahsil Bah of the Agra district. The eastern frontier marches with the district of Auraiya, and along the south lie Jalaun and the district of Gwalior, the division line being, except for a short distance, the Chambal and Yamuna rivers. The total area in 1999 is calculated to be 2434 km.
The district exhibits a striking variety of surface and scenery. The greater portion lies within the Doab or level alluvial plain between the Ganges and the Yamuna. This part falls naturally into two sections, divided by the deep and fissured valley of the river Sengar.
The tract to the north-east of that stream is rich and fertile, being watered by the Kanpur and Etawah branches of the Ganges canal, and other important works. The south-western region has the same natural advantages, but possesses no great irrigation system, and is consequently less fruitful than the opposite slopes. Near the banks of the Yamuna, the plain descends into the river valley by a series of wild ravines and terraces, inhabited only by a scattered race of hereditary herdsmen. Beyond the Jamuna, a strip of land extends along the tangled gorges of the Chambal and the Kuari Nadi, far into the borders of the Gwalior state. This outlying tract embraces a series of rocky glens and mountain torrents, crowned by the ruins of native strongholds, and interspersed with narrow ledges of cultivable alluvium. The climate, once hot and sultry, has now become comparatively moist and equable under the influence of irrigation and the planting of trees.
Etawah is located  It has an average elevation of 197 metres (456 feet).
Demographics
As per provisional data of 2011 census, Etawah had a population of 15,79,160 out of which males were 8,54,145 and females were 7,25,015. The literacy rate was 82.89 per cent. 
History


Ancient era
This region is believed to have existed even in the Bronze Age.The earliest Aryans who lived here were the Panchalas.They are said to have had close connections with Kurus.
Tradition holds the history of the town started with its foundation by a successor of King Bharat. The region also finds mention in the Mahabharata and Ramayana epics.
The Guptas, Kanvas, Kanishka, Naga kings ruled over this area. In the fourth century A.D., it was part of united India under the Guptas.
During the ninth and tenth centuries, this region was governed by Gurjara Pratihara rulers. The conquest of Kannauj by Nagabhata II handed Pratiharas control over this region. During the reign of Gurjara Pratihara monarch Mihir Bhoj, the region is mentioned as prosperous, safe from thieves and rich in natural resources. 
Revolt of 1857
During the First War of Independence in 1857 major disturbances occurred in Etawah, and the district was occupied by the freedom fighters from June to December. British rule was not completely restored till the end of 1858.
Modern history and economy
Etawah has experienced modernization and development under British Raj and in the post-independence period.
The district is partly watered by branches of the Ganges canal.
It is traversed by the main line of the Indian railway (northern zone) which runs from Kanpur to Agra and beyond. The railway was first built during the British Raj.
Cotton, oilseeds, Ghee and other agricultural produce, and, a special breeds of goat and buffalo are grown and exported.
The region has a 652 MW natural gas-based power generation plant. However it lacks manufacturing industries.
Etawah was known for its handloom products; most of them are converted into powerlooms thanks to the advent of better technology. 'Etawah' is derived from the burnor of bricks (where bricks are made); it has thousands of brick centre between its boundaries.